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O BROTHER, WHERE ART THOU?
PG-13
Buena Vista Pictures
Introduction
Joel and Ethan Coen’s spin on Homer’s “The Odyssey” follows Ulysses
Everett McGill, Delmar, and Pete along a truly unbelievable journey.
Set in the deep-South during the Depression of the 1930’s, our three
“heroes” embark on a quest to find a hidden treasure. Everett is the
ring leader; the man with the plan. He convinces Pete and Delmar to
escape from the chain-gang on the prison farm to recover the
“treasure” in his home before the Tennessee Valley Authority (TVA)
floods his hometown. Along the way the threesome finds themselves in
the middle of a state political race, family squabbles, a Ku Klux Klan
(KKK) lynching, life-changing religious experiences, corrupt
businessmen, and a musical phenomenon… all while being hunted by a
mysterious policeman.
“O Brother” is rich in religious themes, and will provide fodder
for many historical and theological conversations in your group. Some
of the more predominant themes include how religion is perceived
within culture, the personification of evil, the use of music
throughout the film, and the concept of being on a journey.
(Leader’s Note: Few, if any, Coen brother films are box
office successes… they are not designed to be. Most people who know of
these directors are familiar with their film, “Fargo.” Because of the
graphic use of violence, language, and sexual images in “Fargo” (and
others), some parents may have concerns about showing a Coen brothers
film in church. “O Brother” is
rated PG-13 for brief language and some violent images. I know of
several youth ministers who have used this film as a tool for
ministry. It is good practice to preview all films before they are
shown to a group.)
Here are three of many possible discussion topics to use after
viewing the film:
- The soundtrack
- “Oh, no, sir…the devil is white…”
- Baptism
The soundtrack
The “O Brother” soundtrack received a Grammy in 2001 for Album of
the Year. It is one of the most popular movie soundtracks of the past
20 years. The music, described in the film as “old timey,” is mostly
gospel or southern Christian songs that are over 60 years old.
Discussion questions
- How are the songs used in the film to help tell the story? Is
the use of music in this film more realistic than in musicals?
- Why do you think these old, simple songs are so popular today?
- How are you exposed to music on a daily basis?
- What kinds of music do you listen to when you’re happy? Sad?
Angry? Needing inspiration?
Bible exploration
Psalms is a book of songs that, throughout the centuries, have been
used in daily life, not just in worship services. Have small groups of
youth look at each of the following Psalms and identify daily
situations in which these songs can be used:
“Oh, no, sir…the devil is white…”
Comments
Throughout the movie, Everett, Pete, and Delmar are hunted by a
mysterious man who appears to be a police officer. The guitar player,
Tommy, indicates that he struck a deal with this “man,” but believes
him to be the devil. Therefore, the implication exists that the devil
is chasing our heroes, nearly to their death.
Discussion questions
- Is the devil real?
- Does the devil have an active role in this world? What is it?
- How does the devil work through people, just like God does?
Your group’s answers to these questions may open up a whole new
line of questions about things like:
- Why do bad things happen to good people?
- If bad things continue to happen in the world, is it because
evil, Satan, or the devil is more powerful than God?
- Encourage your group to struggle with these concepts beyond just
one conversation.
Bible exploration
Evil is personified in the Bible as the devil, Satan, or
demons. These are found in both the Old and New Testaments as
entities who try to interfere with God’s interaction with humankind.
Here are a few verses that reference these evil forces:
- What are the ways in which Satan works in these stories?
- What indication, if any, do these verses give that Satan is a
real presence here and now?
- How does God provide us with strength and courage to face and
confront evil?
Baptism
Delmar and Pete are mesmerized by “some kind of a congregation” and
receive full-immersion baptism in a river. Delmar comes out of the
water and asserts, “The preacher done washed away all my sins and
transgressions. It’s the straight and narrow for me now, boys, and
heaven everlasting is my reward!”
Discussion questions
- Why do you think these two criminals were so entranced by the
singing of the congregation?
- Do you believe that living a “straight and narrow” life gets you
into heaven? What do we, as Lutheran Christians, believe?
- The ELCA recognizes infant baptism as a sacrament. Many other
churches baptize people only after they “accept Jesus as their
personal Lord and Savior.” This scene in the movie may open up youth
to a theological discussion of infant baptism vs. adult baptism, the
sacraments, and what baptism is. A useful resource is the ELCA Web
site of “Frequently Asked Questions about Holy Baptism” at:
http://www.elca.org/worship/faq/baptism.html.
Bible exploration
Read
Romans 6:1-4
- What promise do baptized Christians receive?
- What are baptized Christians called to do? What are they called
to NOT do?
- Verses 1 and 2 address the concept of “cheap grace.” Talk about
what this means in daily relationships with parents, friends,
teachers, enemies, etc.
Closing prayer
God of life, you call us to be on a journey of faith. Guide us
along the way and provide for us the opportunities to discover you in
new ways. We thank you for the gifts you have given us. Help us to use
them to help others and to serve you. In Jesus’ name we pray. Amen
Need to keep up with what
movies are out there? Check these Web sites.
Please
note that some links will take you off of the ELCA site. Providing a
link does not necessarily imply that an organization is affiliated
with or supported by the Evangelical Lutheran Church in America.
Permission
to reproduce for local use. Copyright © 2005 Evangelical Lutheran Church in
America. ELCA Youth Ministry. 1-800-638-3522, ext. 2447. To offer your comments or responses,
e-mail: rod.boriack@elca.org.
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