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Mission Theology and the ELCA
How Does Natural Church Development Relate?


“Marked with the cross of Christ forever, we are claimed, gathered and sent for the sake of the world.”

In one sense, the ELCA mission statement might have said, “... sent into the world for the sake of the Reign of God.” The Lord’s Prayer reminds us that God’s dream (and therefore ours in faith as well) starts and ends with “Your Kingdom come, your will be done…” Followers of Jesus are not simply to rejoice in the gift that is theirs but also to pray for and work for the Reign of God. It is this work that characterizes the work of God as revealed in Jesus Christ. It is for this reason that Christ so frequently reminded those with whom he spoke that, “The Reign of God is at hand.”

God is a missionary God. God is not watching to see what will happen here in our midst. God is engaging our world in order to insure the outcome. God interacts in order to reconcile a fallen world in a way that transforms creation more fully into the Reign of God. This call comes to the world, not as a form of coercion but as a gracious and freely offered invitation, offered in love to a world broken and needing to be healed.

God comes to be the missionary. In this way God chooses not simply to do mission in this world from afar but to come as a participant. This is what the incarnation is all about. It is a reminder that God is so deeply committed to seeing the Reign of God come to fruition and completion that God is willing to get involved. As God comes to the world in Jesus Christ, the Reign of God is not only an idea to be conceived but it is embodied in the life, death and resurrection of Jesus.

God invites us to participate. Through the gift of faith in Jesus Christ and trusting in his work, the Holy Spirit claims people to be disciples and gathers them into communities of faith. These faith communities, the body of Christ for the world, are gathered and empowered by the Holy Spirit both to support the ministry of the participants and to be an apostolic community, committed to continuing the work of the Reign of God. In a sense, the gift of faith also brings with it a call to mission. This mission is to be an instrument of God’s missionary work. God’s mission is the basis for the church to be Christ’s body in the world. Martin Luther King, Jr. reminded us, the church is a “colony of the Kingdom of God.” It embodies that to which it points and for which it works.

What we do when we gather matters. The ELCA mission statement is “Marked with the cross of Christ, we are claimed, gathered, and sent for the sake of the world.” The crucial link between the claim of God on our lives and being sent in mission to the world is often made when the community gathers. When the gathered community emphasizes being missional and healthy then the sense of being sent is strong. However, as a gathering of people of faith from the world, the church is easily co-opted as instrument or expression of the world. Its missional character is easily compromised. It may not proclaim, equip, inspire, and strengthen the discipleship of the people. It may not send them out to infiltrate the world with the gospel but to be “normal” people who live more as signs of the times and less as signs of God’s Reign. Grounded in God’s Word and the Sacraments and sent for the “sake of the world” is not always easy. What we do when we gather matters. How we support the discipleship of individuals and communities of faith is a key purpose for the Church.

How Natural Church Development Helps:

The gathering of congregational members in order to support and equip them for discipleship is therefore a priority for a healthy and missional church. How the various aspects of congregational life work together to provide a system within which healthy ministry can take place is essential. A way of assessing congregational life in order to strengthen it for evangelical outreach was a listed priority in the 2003 Evangelism Strategy. While various kinds of tools are at various stages of development in many parts of the church (denominations, para-church groups, etc.), Natural Church Development brings several years of being put into practice; an ecumenical, global and multicultural research base; and an accessible and understandable framework in which to analyze congregational life. The practical decision to be as proactive as possible in moving the church forward made Natural Church Development a good choice to consider for use within the ELCA.

Natural Church Development (NCD) assesses eight (8) quality characteristics of congregational life that have been determined to be essential in the life of a faith community.

These eight quality characteristics are:
  1. Empowering leadership

  2. Gifts Oriented Ministry

  3. Passionate spirituality

  4. Effective (functional) Structures

  5. Inspiring Worship

  6. Need-oriented (contextual) Evangelism

  7. Holistic small groups

  8. Loving relationships

In understanding these areas of congregational life the research shows that all eight areas are important and that it is the adjective that is important.

To assess this, NCD looks at how the gathered community functions and helps correlate that to the ability of a congregation to grow. Using an assessment tool to survey active congregational members, scoring is done on a gradient defined by the context (usually but not always based on national or linguistic boundaries) in which the congregation is located. The results give direction as to which of the eight areas would most strengthen the character of the church’s life together. The NCD research shows that working on the quality characteristic which most limits the capacity (referred to in NCD literature as the “Minimum Factor” or in some ELCA generated materials as the “Maximum Leverage Point”) is most likely to strengthen the ministry. NCD provides insight into improving the quality of congregational life with research to show that numerical growth is most likely in congregations which have a higher quality of ministry. NCD uses sociological research tools and a biological model as a paradigm into which to interpret the data.

The research base for NCD was ecumenical, multicultural and global but it does bring with it certain assumptions. Underneath the NCD tool is a set of principles referred to by NCD as “biotic” or “life-giving” principles. Using biological models, it applies six principles of how life functions in organic systems within nature. The six principles are:

  1. Interdependence

  2. Multiplication

  3. Energy Transformation

  4. Multi-Usage

  5. Symbiosis

  6. Functionality

A key assumption within NCD is that the church is organic in its nature, that the “body of Christ” language is more than a literary device but is a real description of what it means to be the church. Improving a quality characteristic in the congregation’s life is not about adding or doing a program. It involves the development of contextually appropriate ministry grounded in these principles. The idea is to release the natural potential of a healthy body to do the work to which God has called it.

Data collected ecumenically shows that about 85% of those congregations who do an assessment, spend a year working on their area of concern, and reassess their congregation one year later have both experienced qualitative growth in the assessment scores and numerical growth in worship attendance. Initial results within the ELCA point to similar outcomes.

In addition, it is clear that the application of principles (for example interdependence or multiplication) has already changed for the better how we can assist congregations do evangelical outreach and stewardship more effectively. As the ELCA has come to better understand asset based ways of working in the church, NCD provides an accessible and helpful framework in which congregations can reflect on their ministry. It also provides room to then use asset mapping and mobilization as a primary way to build realistic and contextually appropriate solutions to real life ministry situations.

NCD presumes and assesses interaction with the surrounding context and presupposes that a missional consciousness is present, although it does not require it. Therefore, it is possible for a congregation to improve its health assessment, grow in numbers, and still be incomplete in its ministry. Therefore, in addition to NCD, the following questions need to be considered in helping grow strong ministries:

  1. What is the missional consciousness of the ministry? Does it see its role as an instrument for the Reign of God or is the vision and mission something less than that?

  2. The assessment looks at the health of the congregation in connection to the local community. It does not look at broader connections to the wider church (denominationally, ecumenically or globally). How does this ministry relate to other expressions of the church?

  3. Connections and service to the community are well assessed in “Needs-Oriented Evangelism” (modified to use the more holistic “Contextual Evangelism” for custom generated ELCA materials). However, there is not assessment of advocacy and justice – issues that are important within the ELCA. What commitments and actions does the ministry take in these areas?

As a result of these three critiques, NCD is best employed within a framework where mission, values and guiding principles are clarified. Then the helpful information that the NCD tool does provide can be used in a process that helps build healthy, vibrant and growing congregations which embody these areas of congregational life.

Having said all of this, it is clear for a church that is “claimed, gathered and sent for the sake of the world,” that NCD is a helpful tool to assist us in being effective in mission and ministry. The ELCA is a church that has been most clear about the claim that God has on our lives to give us the gifts of Christ. We have been less clear on how to best organize our gatherings in ways that promote healthy ministry and clearly assist in sending us out to effectively engage the world. Natural Church Development, while it has limitations in the areas mentioned above, gives a clear and accessible framework in which congregational leaders (clergy and laity together) can be assessed based on their own experiences of the church. With coaching and effective resources, congregations can be more effective in ways that help them to move forward. Within a clear biblical, theological and missional mindset, the NCD tool provides congregations with the guidance they need to build healthy ministries that can grow both in the quality of ministry and in numbers of faithful and engaged participants.

What’s On the Horizon?

Natural Church Development is a tool currently being utilized within the ELCA churchwide organization in a variety of ways. It brings access to information about ministries that is informing and influencing processes around congregational life and renewal as well as in the starting of new congregations. Additional plans are being made to expand the use of NCD in order to serve synods and congregations in helping shape healthy and growing ministries.

To be truly useful, clarity of missional purpose is essential. Most important is how the congregation’s ministry participates in what God is doing to bring about the Reign of God in Jesus Christ. Translating that into a long term and contextually sensitive process rather than generic and short term programs is a key bridge to practical, effective ministry. In such a framework, the use of a tool (such as NCD) can then effectively assist in many and various ways as, “Marked with the cross of Christ forever, we are claimed, gathered and sent for the sake of the world.”

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