We begin by experiencing the reality of how the majority of the world are engaged in a daily struggle to survive. This involves visits to marginalized communities and hearing testimonies first hand of those who are living and working in the face of tremendous challenges that threaten their livelihoods, cultural traditions, land tenure, living environment and even their very existence as a people.

We continue with an analysis of this reality drawing upon various social sciences to reflect critically on the root causes of the poverty and injustice that we have encountered. In this phase of the program we enter into themes related to global economics, “free trade”, the role of international financial institutions, militarization, etc. We hear from a variety of speakers representing local universities and organizations working for social change. We include Biblical reflections and theological presentations that provide us with a faith perspective on the world we have created in contrast to God’s reign that promises an abundance of life for all. We explore people’s alternatives that prioritize community well being and respect for the natural order rather than the maximizing of profits.

Finally we integrate the experiences, analysis and reflections in order to motivate participants to act more boldly as God’s people in this world through advocacy for global justice, solidarity with grassroots organizations in Mexico, and accompaniment of marginalized (especially immigrant) communities within their own context.

Within a Biblical framework our methodology follows the footsteps of the disciples on the road to Emmaus who encountered the crucified and risen Christ and were so transformed that they returned to Jerusalem with “burning hearts” to promote God’s reign regardless of the cost. Our program is designed as an encounter with the living Christ who is present among those who are condemned to death by economic and political powers and yet have risen to new life through their capacity to organize themselves drawing upon the wealth of their spirituality and history of resistance.

Participants are challenged and empowered to experience the world from the perspective of the marginalized and return home with the critical tools and inspiration to share the “good news” of their encounter along with their commitment to act in solidarity with the world’s “crucified people”, that is, the poor who are engaged in this struggle because they realize that their very survival is at stake.