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Worship Intensified
by Ryan Houts

This article appeared in September / October 2005 • Volume 21 • Number 5

An Iowa-based ministry equips youth to develop and lead worship as well as reach out to its peers. It utilizes the tradition while also reflecting youth culture’s musical cutting edge. Its name? Twilight Resurrection.

The room is filled with hundreds of pillows of all shapes and sizes. Its walls are covered with a sunset mural. Christmas lights and candles are the only illumination as students from junior high through college fill in for worship. The ceiling has been stripped of its acoustic tiles, giving it a raw, industrial openness. Bible verses framed by inspirational photographs circulate through multiple TV sets, while a cross covered in shattered mirror fragments glistens at center stage. The guitars begin to hum as their amps’ vacuum-tubes glow into overdrive. The anticipation of the congregation grows. The Bible verses on the television sets are replaced by ancient lyrics and the band crashes into the first power chords of a Kyrie. The congregation lifts their voices toward heaven: “Lord have mercy...”

Equipping youth to do the work of the saints can easily be overlooked in any church’s youth discipleship program. During a teaching series focused on spiritual gifts, the high school youth of St. John Lutheran Church in the eastern Iowa town of Cedar Falls, came up with an out-of-the-box idea. What if the church went back to the way things used to be? Beautiful. Dark. Mysterious. A group of people who have come together with one common purpose —  to adore their Savior, Jesus Christ.

But don’t churches all across America do that every Sunday? Well, yes... But also, many churches have stripped away their liturgy, hymns, heritage, and even their denominational ties for the sake of being a hip church with drums and guitars. Generation Y is left wondering, isn’t there something more to church than songs that make you feel good?1

So the youth of St. John and their friends from a variety of denominational backgrounds began to research what the key elements of Christian worship were. They used their spiritual gift inventories to stay focused on what they were most passionate about. A group of students had a knack for hospitality and formed the “Velvet Ropes” crew, while others, who were passionate about design and promotion formed the “Salt” crew. Another group dreamed of ambience and decoration, naming themselves the “Vibe” crew. The “Illuminated-Word” crew brought the order of worship to new light with computers, graphics, and slide shows.

The youth named their assembly “Twilight Resurrection,” which they define as worship intensified.

Music Glossary
The author, Ryan Houts, defines some specialized music terminology, most of which he used in his article, as follows:

Underground Music — Local and independent label bands (Indie Bands)

Hardcore Music — Heavy Rock characterized by forced (screamed) vocals, and rhythmic breakdowns, usually accompanied by a mosh pit and hardcore dancing. Related Link: www.hmmagazine.com (Christian magazine)

Hardcore dancing — a combination of mosh and martial arts dancing

Emo music — emotional Indie rock, related to punk rock, characterized by “whiny” vocals and emotional, poetic lyrics. Usually accompanied by a certain style of clothing. Related Link: www.dobi.nu/emo/ (How to dress emo 2.0)

The youth started the project as an outreach to the underground music scene in the Cedar Valley region. Who would have thought that in the heart of the Midwest, the loudest, heaviest, scream-your-heart out music would be the most popular? The Hardcore and Emo music scene fueled the passion and culture of the Twilight Resurrection Service (see sidebar, “Music Glossary” for definitions).

Have you ever heard “Were You There?” with screamed vocals and a metal solo? The first services were definitely intense. In fact, too intense. Once the staff realized that the worship service had become more of a show than worship, the music was shaped to become more singable and lyrical.

Typical Service
In a typical Twilight Resurrection service, you will find ancient liturgical elements such as the Kyrie, the Gospel reading, the Sursum corda (“Lift up your hearts”), the Sanctus, and benediction. The lyrics have remained the same for ages, but the sound track is from the heart and soul of underground Emo-rock. Almost a third of Twilight Resurrection services are communion services, but because a pastor isn’t always available, the service hosts a “community meal.” Youth attending the service bring biblical food such as dates, grape juice, honey, and bread to share with the congregation. While the meal isn’t a sacrament or a replacement for one, it is a celebration of community and unity. The food is divided up and every member of the congregation shares in what has been brought.

This ministry is about people who are eager to know what it means to worship God in this time and place.

Twilight Resurrection is now in its second year of development. Services occur two to three times a semester. During the first year, the youth held services once a month. But they discovered that the amount of time to produce a service was much too high for high school students to do monthly. (Imagine doing a student-led high school musical with full technical production every 30 days.)

Who Attends

Twilight Resurrection’s purpose is to help people worship. The service is designed for Christians looking for a way to adore the Father, Son, and Spirit.

Due to the heavy integration of culture, creativity, and music styles, the service draws a significant number of non churched youths. The staff do their best to provide a safe and inviting place for people, no matter where they are on their journey of faith.

Youth have told staff that they became Christians at a Twilight Resurrection service. The Apostles’ Creed is always carefully explained as a statement of belief and only recited by the people in the room who believe in what they are saying. It is often recited in a question- and answer-format much like the liturgy found in the service of Baptism (Lutheran Book of Worship, p. 123).

Students come to Twilight Resurrection from all around the Cedar Valley metro area. They come from different backgrounds and denominations. On the average, 80 100 students attend the services. It’s estimated that 40 percent do not regularly attend their home church and 10 percent do not have a church home at all.

The students have faced other challenges along the way, from finding supplies and learning about new technology to the fine details of hosting an event where more than 100 people show up. Twilight staff members are usually the teens who are involved in multiple extra-curricular activities. The group does its best to work around school activities and homework, but many staff members must learn to effectively handle the stress that comes with being a leader.

Twilight Resurrection is in its second generation of staff members — there are currently 19 students on staff — and gearing up to recruit generation three. Twilight staff is open to all high school students grades 10-12. A potential staff member must fill out an application and spiritual gifts questionnaire, and give a short faith statement describing his or her passion for being involved in a highly demanding church activity. The whole staff meets weekly to discuss the various aspects of the service, from filming commercial parodies to designing flyers that announce the next service.

The work of Twilight Resurrection is focused on equipping youth to do the work of the saints. But, just as important, this ministry is about people who are eager to know what it means to worship God in this time and place, no matter what their age.

Endnote
1. Generation Y is a demographic designation for individuals born between approximately 1978-1982 and 1995-2003 in the U.S. “People born in 1978 or later are known as Generation Y because they came after Generation X, the cohort born between 1965 and 1977. Since Generation Y is composed mostly of the children of the Baby Boom Generation (1946 to 1964), a synonym for Generation Y is the Baby Boom Echo” (see www.wordspy.com/words/GenerationY.asp). Also named the Millennium Generation (see www.wordspy.com/words/MillennialGeneration.asp)

Ryan Houts is the director of youth discipleship at St. John American Lutheran Church in Cedar Falls, Iowa.


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