________. “A Latin American Perspective on the Cross and Suffering.” In The Scandal of a Crucified World, ed. Yacob Tesfai, 75-86. Maryknoll, N. Y.: Orbis, 1994.

_______. Luther and Liberation: A Latin American Perspective. Trans. from the Spanish by Mary M. Solberg. Minneapolis: Fortress Press, 1992.

_______. “Luther's Theology and Liberation Theology.” In Lutherans in Brazil, 1990: History, Theology, Perspectives, eds. Gottfried Brakemeier and Altmann, 67-80. Sao Leopoldo: Post-Graduate Institute of the IECLB, 1989.

_______. “Methodology of Latin American Liberation Theology and a Contextual Re- Reading of Luther.” In Prejudice: Issues in Third World Theologies, ed. Andreas Nehring, 102-19. Madras, India: Gurukul Summer Institute, 1996.

_______. “The Reception of Luther's Concept of Freedom in Latin America.” Lutherjahrbuch, 1995, ed. Helmar Junghaus, 167-88.

_______. “Theology in Latin America.” In Lutherans in Brazil, 1990: History, Theology, Perspectives, eds. Gottfried Brakemeier and Altmann, 67-80. Sao Leopoldo: Post-Graduate Institute of the IECLB, 1989

Anderson, Per. “Reading Luther on Plague in a Technological Age.” Word & World XIII, 4 (Summer 1993): 277-83.

Bakken, Peter W., Joan Gibb Engel, and J. Ronald Engel. Ecology, Justice, and Christian Faith: A Critical Guide to the Literature. Westport, Conn.: Greenwood Press, 1995.

Bayer, Oswald. “Does Evil Persist?” Lutheran Quarterly XI, 2 (Summer 1997): 143-50.

_______. “Nature and Institution.” Lutheran Quarterly (forthcoming).

_______. “Social Ethics as an Ethics of Responsibility.” In Worship and Ethics: Lutherans and Anglicans in Dialogue, eds. Bayer and Alan Suggate, 187-201. New York: Walter de Gruyter, 1996.

_______. “Worship and Theology.” In Worship and Ethics: Lutherans and Anglicans in Dialogue, eds. Bayer and Alan Suggate, 148-61. New York: Walter de Gruyter, 1996.

Beckmann, David. Where Faith and Economics Meet. Minneapolis: Augsburg Press, 1981.

Benne, Robert. “The Calling of the Church in Economic Life.” In The Two Cities of God: The Church?s Responsibilities for the Earthly City, eds. Carl E. Braaten and Robert W. Jenson, 95-116. Grand Rapids, Mich.: Eerdmans, 1997.

_______. “The Church and Politics: Four Possible Connections.” This World 25 (Spring 1989): 26-37.

_______. The Ethic of Democratic Capitalism: A Moral Reassessment. Philadelphia: Fortress Press, 1981.

_______. “The Lutheran Tradition and Public Theology.” Lutheran Theological Seminary Bulletin 76, 4 (Fall 1995): 15-26.

_______. Ordinary Saints: An Introduction to the Christian Life. Philadelphia: Fortress Press, 1988.

_______. “The Paradoxical Vision: A Lutheran Nudge for Public Theology.” Pro Ecclesia IV, 2 (Spring 1994): 212-25.

_______. The Paradoxical Vision: A Public Theology for the Twenty-first Century. Minneapolis: Fortress Press, 1995.

_______. “The Preferential Option for the Poor and American Public Policy.” In The Preferential Option for the Poor, ed. and with an Introduction by Richard John Neuhaus, 53-71. Grand Rapids, Mich.: Eerdmans, 1988.

Berger, Peter L., and Richard John Neuhaus, eds. Against the World For the World: The Hartford Appeal and the Future of American Religion. New York: Seabury, 1976. Includes chapters by Berger, Neuhaus, George Lindbeck, and George Forell.

_______. “Lutheran Ethics and the Ambiguities of Power.” In Piety, Politics, and Ethics: Reformation Studies in Honor of George Wolfgang Forell, ed. Carter Lindberg, 75-84. Kirksville, Mo.: Sixteenth Century Journal Publishers, 1984.

_______, and Richard John Neuhaus. To Empower People: The Role of Mediating Structures in Public Policy. Washington, D.C.: American Enterprise Institute for Public Policy Research, 1977.

_______. “Worldly Wisdom, Christian Foolishness.” First Things 5 (August/September 1990): 16-22.

Bertram, Robert. “Political Preaching, 39 Propositions for Addressing Controversial Issues.” The Cresset 38 (December 1984): 4-6.

_______. “Recent Lutheran Theologies on Justification by Faith: A Sampling.” In Justification by Faith: Lutherans and Catholics in Dialogue VII, eds. H. George Anderson, T. Austin Murphy, and Joseph A. Burgess, 241-255. Minneapolis: Augsburg Publishing House, 1985.

Bettenhausen, Elizabeth. “The Concept of Justice and a Feminist Lutheran Social Ethic.” In Annual of the Society of Christian Ethics, 1986, ed. Alan B. Anderson, 163-82. Washington, D.C.: Georgetown University Press, 1987.

_______. “Dependence, Liberation, and Justification.” Word & World VII, 1 (Winter 1987): 59-69.

_______. “Faith is a Matter of Experience.” Word & World I, 3 (Summer 1981): 262- 71.

Birch, Bruce C., and Larry L. Rasmussen. Bible and Ethics in the Christian Life. Rev. and expanded ed. Minneapolis: Augsburg Fortress, 1989.

Bloomquist, Karen L. The Dream Betrayed: Religious Challenges of the Working-Class. Minneapolis: Fortress Press, 1990.

_______. “Given Feminism, Does Theology Need a New Starting Point?” Word & World VIII, 4 (Fall 1988): 374, 376.

Boff, Leonardo. “Luther, the Reformation, and Liberation.” In Faith Born in the Struggle for Life: A Rereading of Protestant Faith in Latin America Today, ed. Dow Kirkpatrick, 195-212. Grand Rapids, Mich.: Eerdmans, 1988.

Bouman, Walter R. “The Concept of the “Law” in the Lutheran Tradition.” Word & World III, 4 (Fall 1983): 413-22.

Braaten, Carl E. The Flaming Center, 57-63. Philadelphia: Fortress Press, 1977. For and against the two-kingdoms.

_______. “God in Public Life: Rehabilitating the “Orders of Creation” First Things 8 (December 1990): 32-8.

_______. Justification: The Article by Which the Church Stands or Falls. Minneapolis: Fortress Press, 1990.

_______. “Natural Law in Theology and Politics.” In The Two Cities of God: The Church's Responsibilities for the Earthly City, eds. Braaten and Robert W. Jenson, 42-58. Grand Rapids, Mich.: Eerdmans, 1997.

_______. Principles of Lutheran Theology, 123-39. Philadelphia: Fortress Press, 1983. On the two-kingdoms principle.

_______, with Robert Benne, et al. “'Two Kingdoms' as Social Doctrine.” Dialog XXIII, 3 (Summer 1984): 207-12.

Brakemeier, Gottfried. “Justification by Grace and Liberation Theology: A Comparison.” Ecumenical Review 40, 2 (April 1988): 215-22.

Brakenhielm, Carl Reinhold. Forgiveness. Trans. from the Swedish by Thor Hall. Minneapolis: Fortress Press, 1993. Relates forgiveness to ethics and politics.

Burtness, James H. “Doing What Comes Naturally: Christian Ethics and the Is/Ought Question.” Dialog 25, 3 (Summer 1986): 186-92.

_______. “Law and Life: A New Invitation to an Old Problem.” In All Things New: Essays in Honor of Roy A. Harrisville, eds. Arland J. Hultgren, Donald H. Juel, and Jack D. Kingsbury, 155-64. St. Paul: Word & World, Luther Seminary, 1992.

_______. “Life-Style and Law: Some Reflections on Matthew 5:17.” Dialog 14, 1 (Winter 1975): 13-20.

Campbell, Charles L. “Living Faith: Luther, Preaching, and Ethics.” Word & World VIII, 4 (Fall 1988): 374-9.

Childs, James M. Christian Anthropology and Ethics. Philadelphia: Fortress Press, 1978.

_______. “The Church and Human Rights: Reflections on Morality and Mission.” Currents in Theology and Mission 7, 1 (February 1980):15-23.

_______. Ethics in Business: Faith at Work. Minneapolis: Fortress Press, 1995.

_______. Faith, Formation and Decision: Ethics in the Community of Promise. Minneapolis: Fortress Press, 1992.

_______. “On Seeing Ourselves: Anthropology and Social Ethics.” Word & World II, 3 (Summer 1982): 225-33.

_______. “A Theology for Lutheran Social Services.” Trinity Seminary Review 1, 1 (Spring 1979): 9-15.

_______. “Third Use of the Law and Constructive Ethics.” Currents in Theology and Mission 2, 1 (February 1975): 35-40.

Dawn, Marva J. The Hilarity of Community: Romans 12 and How To Be the Church. Grand Rapids, Mich.: Eerdmans, 1992.

_______. “Worship and Ethics.” Dialog 32, 4 (Fall 1993): 297-302.

DeBerg, Betty A. with Elizabeth Sherman, compilers. Women and Women's Issues in North American Lutheranism: A Bibliography. Minneapolis: Augsburg Fortress Publishing House, 1992.

Deifelt, Wanda. “Toward a Latin American Feminist Hermeneutics: A Dialogue with the Biblical Methodologies of Elisabeth Schuessler Fiorenza, Phyllis Trible, Carlos Mesters, and Pablo Richard.” Unpublished Ph.D. diss., Northwestern University/Garrett-Evangelical Theological Seminary, 1990.

Diehl, William E. The Monday Connection: A Spirituality of Competence, Affirmation, and Support in the Workplace. San Francisco: Harper, 1991.

_______. In Search of Faithfulness: Lessons from the Christian Community. Philadelphia: Fortress Press, 1987.

Ditmanson, Harold. “Christian Faith and Public Morality.” Dialog 26, 2 (Spring 1987): 87-97.

Duchrow, Ulrich, ed. Lutheran Churches--Salt or Mirror of Society? Case Studies on the Theory and Practice of the Two Kingdoms Doctrine. Geneva: Lutheran World Federation, 1977.

________. Two Kingdoms--The Use and Misuse of a Lutheran Theological Concept. Geneva: Lutheran World Federation, 1977.

Echols, James K. “White Theology: A Contrast to Black Theology.? Dialog 23, 1 (Winter 1984): 27-31.

Ellingsen, Mark. “Niebuhr for the 90s.” Lutheran Forum 27, 2 (Pentecost 1993): 40-3.

Elshtain, Jean Bethke. Augustine and the Limits of Politics. Notre Dame: University of Notre Dame Press, 1995.

_______. “Caesar, Sovereignty, and Bonhoeffer.” In Caesar's Coin Revisited: Christians and the Limits of Government, ed. Michael Cromartie, 45-58. Grand Rapids, Mich.: Eerdmans, 1996.

_______. “Judge Not?” First Things 46 (October 1994): 36-40.

_______. “Luther 'sic'Luther 'non' ” Theology Today XLIII, 2 (July 1986): 155-68.

_______. “Shame and Public Life.” Dialog 34, 1 (Winter 1995): 18-22.

Enquist, Roy J. Namibia: Land of Tears, Land of Promise, 76-146. Selinsgrove, Pa.: Susquehanna University Press, 1990. Under ?An African Vision? discusses ?the Africanization of the two kingdoms.?

_______. “A Paraclete in the Public Square.” Theology & Public Policy II, 2 (Fall 1990): 17-33.

_______. “Two Kingdoms and the American Future.” Dialog 26, 2 (Spring 1987): 111- 4.

Falcke, Heino. “The Challenge of the 'New Thinking' in Eastern Europe.” Ecumenical Review 40, 2 (April 1988): 204-14.

_______. “The Place of the Two Kingdom Doctrine in the Life of the Evangelical Churches in the German Democratic Republic.” Lutheran World 24, 1 (1977): 22-30.

Fisher, Wallace E. Stand Fast in Faith: Finding Freedom through Discipline in the Ten Commandments. Nashville: Abingdon, 1978.

Folk, Jerry. Doing Theology, Doing Justice. Minneapolis: Fortress Press, 1991.

_______. Worldly Christians: A Call to Faith, Prayer, and Action. Minneapolis: Augsburg Publishing House, 1983.

Forde, Gerhard O. “Called to Freedom.” Lutherjahrbuch, 1995, ed. Helmar Junghaus, 13-27.

_______. “Christian Life.” In Christian Dogmatics, II, eds. Carl E. Braaten and Robert W. Jenson, 391-469. Philadelphia: Fortress Press, 1984.

_______. Justification by Faith: A Matter of Life and Death. Philadelphia: Fortress Press, 1982.

_______. On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518. Grand Rapids, Mich.: Eerdmans, 1997.

Forell, George W. “A Christian Rationale for Political Engagement Today.” Lutheran Theological Seminary Bulletin 68, 3 (Summer 1988): 7-16.

_______. “Is There Lutheran Ethical Discourse?” Word & World XV, 1 (Winter 1995): 5-13.

_______. Martin Luther, Theologian of the Church: Collected Essays, ed. William R. Russell. St. Paul, Minnesota: Word & World, Luther Seminary, 1994. Constructive as well as historical essays.

Gaebler, Mary D. “Retrieving Luther's Ethic: Christian Identity and Action in a Post- Foundationist Age.” Unpublished Ph.D. diss, Yale University. Forthcoming.

Glennon, Fred. “Ethical Challenges for Social Ministry Today: Some Theological and Ethical Considerations.” Currents in Theology and Mission 23, 4 (August 1996): 279-86.

Gomez, Medardo Ernesto. And the Word Became History: Messages Forged in the Fires of Central American Conflict. Trans. from the Spanish by Robert F. Gussick. Minneapolis: Augsburg, 1992.

______. Fire Against Fire: Christian Ministry Face-to-face with Persecution. Trans. from the Spanish by Mary M. Solberg. Minneapolis: Augsburg, 1990.

Grenholm, Carl-Henric. Protestant Work Ethics: A Study of Work Ethical Theories in Contemporary Protestant Theology. Trans. from the Swedish by Craig Graham McKay. Uppsala: Uppsala Studies in Social Ethics 15, 1993.

Gritsch, Eric W. “Bold Sinning: The Lutheran Option.” Dialog 14, 1 (Winter 1975): 26- 32.

_______, and Robert W. Jenson. Lutheranism: The Theological Movement and Its Confessional Writings, 137-52, 179-90. Philadelphia: Fortress Press, 1976. An historian and a systematic theologian discuss ?Christian Life--Brave Sinning? and ?Politics--Two Kingdoms??

Gustafson, James M. Protestant and Roman Catholic Ethics: Prospects for Rapprochement. Chicago: University of Chicago Press, 1978.

Hall, Douglas John. “The Diversity of Christian Witnessing in the Tension Between Subjection to the Word and Relation to the Context.” In Luther's Ecumenical Significance, eds. Peter Manns and Harding Meyer, 247-268. Philadelphia: Fortress Press, 1984.

_______. Lighten Our Darkness: Toward an Indigenous Theology of the Cross. Philadelphia: Westminster Press, 1976. Draws on Luther?s theology of the cross.

Hampson, Daphne. “Luther on the Self: A Feminist Critique.” Word & World VIII, 4 (Fall 1988): 334-42.

Hansen, Guillermo C. “The Doctrine of the Trinity and Liberation Theology: A Study of the Trinitarian Doctrine and Its Place in Latin American Liberation Theology.” Unpublished Th.D. diss., Lutheran School of Theology at Chicago, 1994. Hefner, Philip. “Determinism, Freedom, and Moral Failure.” Dialog 33, 1 (Winter 1994): 23-9.

Heinecken, Martin J. “Justification by Faith.” In The Westminster Dictionary of Christian Ethics, eds. James F. Childress and John Macquarrie, 333-4. Philadelphia: Westminster Press, 1986.

_______. “Law and Gospel.” In The Westminster Dictionary of Christian Ethics, eds. James F. Childress and John Macquarrie, 344-7. Philadelphia: Westminster Press, 1986.

Herman, Stewart W. “The Ethics of Business Corporations: A Possible Lutheran Contribution.” Word & World X, 4 (Fall 1990): 356-67.

_______. “Luther, Law and Social Covenants: Cooperative Self-Obligation in the Reconstruction of Lutheran Social Ethics.” Journal of Religious Ethics 25, 2 (Fall 1997): 257-75.

Hertz, Karl H. “Lutheran Theology and Normative Social Theory.” Lutheran World 23, 1 (1976): 4-10.

Hinlicky, Paul R. “Breaking Free of the Liberal Hegemony.” Lutheran Forum 27, 2 (Pentecost 1993): 44-52.

_______. “The Human Predicament in Emergent Post-Modernity.” Dialog 23, 3 (Summer 1984): 167-73.

_______. “The Task of Lutheran Political Thought Today.” Word & World VIII, 3 (Summer 1988): 271-81.

Hoehn, Richard A. Up from Apathy: A Study of Moral Awareness & Social Involvement. Nashville: Abingdon Press, 1983.

Hordern, William. “Liberation Theology in a Canadian Context.” In Hinterland Theology in an Ecumenical Context: Essays in Honor of Benjamin Smillie and Charles F. Johnston, ed. Michael Bourgeois, 17-26. Saskatoon, SK: St. Andrew?s College, 1995.

_______. Living by Grace. Philadelphia: Westminster Press, 1975.

Hoy, Michael. The Faith That Works: The Relationship of Faith and Works in the Theology of Juan Luis Segundo, S.J., Lanham, Md.: University Press of America, 1995. Huber, Wolfgang. “The Barmen Theological Declaration and the Two Kingdoms Doctrine.” Lutheran World 24, 1 (1977): 31-44.

Huovinen, Eero. “'Diakonia' A Basic Task of the Church.” Pro Ecclesia III, 2 (Spring 1994): 206-14.

H? Reinhard. “The Church as Public: Dogma, Practice, and the Holy Spirit.” Pro Ecclesia III, 3 (Summer 1994): 334-61.

_______. “The Church: Midwife of History or Witness of the Eschaton?” Journal of Religious Ethics 19,1 (1990): 27-54.

_______. “The Church's Public Ministry in Her Babylonian Captivity.” Pro Ecclesia II, 1 (Winter 1993): 18-20.

_______. “Considering Veritatis Splendor: A Book Worth Discussing.” Currents in Theology and Mission 23, 3 (June 1996): 200-9.

_______. “Ecclesial Ethics, The Church?s Vocation and Paraclesis.” Pro Ecclesia II, 4 (Fall 1993): 433-50.

_______. “The Ecclesial Ethics of Stanley Hauerwas.” Dialog 30, 2 (Summer 1991): 231-41.

_______, and Theodor Dieter, eds. Ecumenical Ventures in Ethics: Protestants Engage Pope John Paul II?s Moral Encyclicals. Grand Rapids, Mich.: Eerdmans, 1998. Includes articles by Dieter, Karl P. Donfried, Jean Bethke Elshtain, H? Lois Malcolm, Gilbert Meilaender, Risto Saarinen, and Bernd Wannenwetsch.

_______. “On John Milbank's Theology and Social Theory: Beyond Secular Reason.” Pro Ecclesia II, 1 (Winter 1993): 106-16.

Ickert, Scott. “The Uses of the Law.” Lutheran Forum 25, 1 (Lent 1991): 20-3.

Jensen, Robert W. “The Church?s Responsibility for the World.” In The Two Cities of God: The Church's Responsibilities for the Earthly City, eds. Carl E. Braaten and Jenson, 1-11. Grand Rapids, Mich.: Eerdmans, 1997.

_______. “The Division of the Moral Person.” In Encounter with Luther, 1, ed. Eric W. Gritsch, 259-70. Gettysburg, Pa.: Institute for Luther Studies, 1980.

_______. Essays in Theology of Culture. Grand Rapids, Mich.: Eerdmans, 1995.

_______. “Faithfulness.” Dialog 14, 1 (Winter 1975): 38-41.

_______. “The Return to Baptism.” In Encounter with Luther, 2, ed. Eric W. Gritsch, 217-229. Gettysburg, Pa.: Institute for Luther Studies, 1982.

_______. “Spiritual Formation and the Foundations of Ethics.” Lutheran Theological Seminary Bulletin 58, 4 (November 1978): 22-27.

Jersild, Paul T. Making Moral Decisions: A Christian Approach to Personal and Social Ethics. Minneapolis: Fortress Press, 1990. An introduction for serious lay audience.

_______. “Reinhold Niebuhr: Continuing the Assessment.” Dialog 22, 4 (Fall 1983): 284-93.

_______. “Understanding the Law When 'Everything is Relative'.” Currents in Theology and Mission 11, 4 (August 1984): 204-12.

J. Eberhard. Christ, Justice and Peace: Toward a Theology of the State. Trans. by D. Bruce Hamill and Alan J. Torrance. Edinburgh, T. & T. Clark, 1992.

_______. The Freedom of a Christian: Luther?s Significance for Contemporary Theology. Trans. by Roy A. Harrisville. Minneapolis: Augsburg Publishing House, 1988. Commentary on Luther?s essay.

_______. Theological Essays II, 163-263. Ed. with an Introduction by J.B. Webster. Trans. by Arnold Neufeldt-Fast and J.B. Webster. Edinburgh: T. & T. Clark, 1995. Four essays on ethical topics.

Justification and Justice: A Meeting of Lutheran Theologians of the Americas. Minneapolis: America Lutheran Church, 1985. Typescript. Collection of papers from a consultation in Mexico City.

Kanyoro, Musimbi. “Cultural Hermeneutics: An African Contribution.” In Women?s Visions: Theological Reflection, Celebration, Action, ed. Ofelia Ortega, 18-28. Geneva: WCC Publications, 1995.

_______, and Wendy S. Robins, eds. The Power We Celebrate: Women?s Stories of Faith and Power. Geneva: WCC Publications, Lutheran World Federation, 1992. Articles by Wanda Deifelt, Kanyoro, Jean Sindab, Ranjini Rebera, Raquel Rodriguez, Violet Cucciniello Little, Constance F. Parvey, Barbel von Wartenberg-Potter, Christa Berger, Lynda Katsuno-Ishii, and Robins.

Keifert, Patrick R. “The Bible, Congregational Leaders, and Moral Conversation.” Word & World XIII, 4 (Fall 1993): 392-7.

Kelly, Robert. “The Liberatory Possibilities of the Doctrine of Justification.” Consensus 19, 2 (1993): 53-70.

Kennedy, Thomas D. “Introduction.” In From Christ to the World: Introductory Readings in Christian Ethics, eds. Wayne G. Boulton, Kennedy, and Allen Verhey, 1-11. Grand Rapids, Mich.: Eerdmans, 1995.

Kirst, Nelson, ed. Rethinking Luther's Theology in the Contexts of the Third World. Geneva: Lutheran World Federation, 1988. Major essays by Alberico Baeske, Ricardo Pietrantonio, Devasahayam W. Jesudoss, and M. Philip Moila.

Kittelson, James M. “Contemporary Spirituality's Challenge to Sola Gratia.” Lutheran Quarterly IX, 4 (Winter 1995): 367-90.

Klein, Christa Ressmeyer . “The Lay Vocation: At the Altar in the World.” In Being Christian Today: An American Conversation, eds. Richard John Neuhaus and George Weigel, 197-210. Lanham, Md.: Ethics and Public Policy Center, 1992.

_______. “Our Quest for a Public Theology.” Lutheran Forum 27, 2 (Pentecost 1993): 28-32.

Knutsen, Mary M. “Given Feminism, Does Theology Need a New Starting Point?” Word & World VIII, 4 (Fall 1988): 375, 377.

Kolden, Marc. Called by the Gospel: An Introduction to the Christian Faith. Minneapolis: Fortress Press, 1983.

_______. “Christian Vocation in Light of Feminist Critiques.” Lutheran Quarterly X, 1 (Spring 1996): 71-85.

Krueger, David A. Keeping Faith at Work: The Christian in the Workplace. Nashville: Abingdon Press, 1994.

Krusche, G? “Lutheran Identity and Responsibility in and for the World.” In Studies on the Identity of the Church, 51-78. Geneva: Lutheran World Federation, 1979.

Kuhl, Steven. “Christ and Agriculture: Toward a Theologically Useful Understanding of the Crisis of American Agriculture Utilizing the Theologies of Culture of H. Richard Niebuhr, Martin Luther and Paul.” Unpublished Ph.D. diss., Lutheran School of Theology at Chicago, 1993.

_______. “'To Speak or Not to Speak' Critical Reflections on the Relation of Church and Society.” Dialog 30, 2 (Spring 1991): 166-71.

Kuitert, H. M. Everything is Politics but Politics is not Everything: A Theological Perspective on Faith and Politics. Trans. by John Bowden. Grand Rapids, Mich.: Eerdmans, 1986. Dutch Reformed theologian takes a two-kingdom approach.

Kvam, Kristen E. “'Honoring God's Handiwork': Challenges of Luther's Doctrine of Creation.” In A Reforming Church--Gift and Task: Essays from a Free Conference, ed. Charles P. Lutz, 173-86. Minneapolis: Kirk House, 1995.

Lambert, Lake. “Called to Business: Management as Profession of Faith.” Unpublished Ph.D. diss., Princeton Theological Seminary, 1997.

Lazareth, William H. “God's Call to Public Responsibility.” In God?s Call to Public Responsibility, 36-44. Philadelphia: Fortress Press, 1978.

_______. “Love and Law in Christian Life.” In Piety, Politics, and Ethics: Reformation Studies in Honor of George Wolfgang Forell, ed. Carter Lindberg, 103-18. Kirksville, Mo.: Sixteenth Century Journal Publishers, 1984.

_______. “Lutheran Ethics.” In The Westminster Dictionary of Christian Ethics, eds. James F. Childress and John Macquarrie, 360-3. Philadelphia: Westminster Press, 1986.

_______. “Orders.” In The Westminster Dictionary of Christian Ethics, eds. James F. Childress and John Macquarrie, 440-1. Philadelphia: Westminster Press, 1986.

_______. “Sentinels for the Tricentennial.? In The Left Hand of God, ed. Lazareth, 113- 68. Philadelphia: Fortress Press, 1976. A Lutheran approach to justice.

_______. “Two Realms.” In The Westminster Dictionary of Christian Ethics, eds. James Childress and John Macquarrie, 633-4. Philadelphia: Westminster Press, 1986.

Lee, Daniel E. Generations and the Challenge of Justice. Lanham. Md.: University Press of America, 1996.

_______. Hope is Where We Least Expect to Find It. Lanham, Md.: University Press of America, 1993. Lehmann, Paul L. The Decalogue and a Human Future: The Meaning of the Commandments for Making and Keeping Human Life Human. Grand Rapids, Mich.: Eerdmans, 1995. Draws on Luther's “Large Catechism.”

Lindbeck, George. “Modernity and Luther's Understanding of the Freedom of the Christian.” In Martin Luther and the Modern Mind: Freedom, Conscience, Toleration, Rights, ed. Manfred Hoffmann, 1-22. Lewiston, N. Y.: Edwin Mellen, 1985.

Lissner, J., and Arne Sovik, eds. A Lutheran Reader on Human Rights. Geneva: Lutheran World Federation, 1978. Statements from Lutheran churches and individual articles, including ones by Marc Lienhard, Wolfgang Huber and Heinz Eduard T. Helmut Frenz, and Richard J. Niebanck.

Lonning, Per. Creation-An Ecumenical Challenge?: Reflections Issuing from a Study by the Institute for Ecumenical Research, Strasbourg, France. Macon, Georgia: Mercer University Press, 1989.

Lorenz, Eckehart, ed. How Christian Are Human Rights? Geneva: Lutheran World Federation, 1980. Includes essays by Carl E. Braaten, Trutz Rendtorff, and G?Krusche. Bibliography.

Luecke, Richard H. “Lutheran Urban Ministry, 1945-1990.” Currents in Theology and Mission 23, 1 (February 1996): 5-28.

Lull, Timothy F. “The (Normative) Sexual Hole.” Dialog 32, 1 (Winter 1993): 65-8.

Madsen, Meg. “Feminism Come of Age.” Dialog 27, 2 (Spring 1988): 125-30.

Maimela, Simon S. God's Creative Activity Through the Law: A Constructive Statement Toward a Theology of Social Transformation. Pretoria: University of South Africa, 1984.

_______. “Jesus Christ: The Liberator and Hope of Oppressed People.” In Exploring Afro-Christology, ed. John Pobee, 31-42. New York: Peter Lang, 1992.

_______. Proclaim Freedom to My People: Essays on Religion and Politics. Johannesburg: Skotaville Publishers, 1987.

_______. “The Suffering of Human Divisions and the Cross.” In The Scandal of a Crucified World, ed. Yacob Tesfai, 35-47. Maryknoll, N. Y.: Orbis, 1994.

_______. “The Task of Theology in South Africa Today.” Dialog 25, 4 (Fall 1986): 281-5.

Malcolm, Lois. “The Gospel and Feminism: A Proposal for Lutheran Dogmatics.” Word & World XV, 3 (Summer 1995): 290-8.

Martin-Schramm, James B. “Justification and the Center of Paul's Ethics.” Dialog 33, 2 (Spring 1994): 106-10.

_______. Population Perils and the Churches: Response. Geneva: WCC Publications, 1997.

Marty, Martin E. Being Good and Doing Good. Philadelphia: Fortress Press, 1984. An introduction to Lutheran ethics for a general audience.

_______. The One and the Many: America's Struggle for the Common Good. Cambridge: Harvard University Press, 1997.

_______. The Public Church: Mainline-Evangelical-Catholic. New York: Crossroad, 1981.

Meilander, Gilbert. Bioethics: A Primer for Christians. Grand Rapids, Mich.: Eerdmans, 1996.

_______. “Eritus Sicut Deus: Moral Theory and the Sin of Pride.” Faith and Philosophy 3, 4 (October 1986): 397-415.

_______. Faith and Faithfulness: Basic Themes in Christian Ethics. Notre Dame: University of Notre Dame Press, 1991.

_______. Friendship: A Study in Theological Ethics. Notre Dame: University of Notre Dame Press, 1981.

_______. “The First of Institutions.” Pro Ecclesia. VI, 4 (Fall 1997): 444-55.

_______. “Is What Is Right for Me Right for All Persons Similarly Situated?” Journal of Religious Ethics 8, 1 (Spring 1980): 125-34.

_______. Letters to Ellen. Grand Rapids, Mich.: Eerdmans, 1996.

_______. The Limits of Love: Some Theological Explorations. University Park, Pa.: The Pennsylvania State University Press, 1987.

_______. “The Singularity of Christian Ethics.” The Journal of Religious Ethics 17, 2 (Fall 1989): 95-120.

_______. The Theory and Practice of Virtue. Notre Dame: University of Notre Dame Press, 1984.

_______. “To Throw Oneself into the Wave: The Problem of Possessions.” In The Preferential Option for the Poor, ed. and with an Introduction by Richard John Neuhaus, 72-86. Grand Rapids, Mich.: Eerdmans, 1988.

_______. “The Venture of Marriage.” In The Two Cities of God: The Church?s Responsibilities for the Earthly City, eds. Carl E. Braaten and Robert W. Jenson, 117-32. Grand Rapids, Mich.: Eerdmans, 1997.

_______. “Veritatis Splendor: Reopening Some Questions of the Reformation.” Journal of Religious Ethics 23, 2 (Fall 1995): 225-238.

_______. “Virtue in Contemporary Religious Thought.” In Virtue?Public and Private, ed. and with an Introduction by Richard John Neuhaus, 7-29. Grand Rapids, Mich.: Eerdmans, 1986.

Moltmann, J. The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. Trans. from the German by R. A. Wilson and John Bowden. New York: Harper & Row, 1973.

_______. On Human Dignity, 61-77. Trans. from the German and with an Introduction by M. Douglas Meeks. Philadelphia: Fortress Press, 1984. On the two kingdoms.

Mortensen, Viggo, ed. Concern for Creation: Voices on the Theology of Creation. Sweden: Svenska kyrkan. Forskningsrad, 1995. Essays from a Lutheran World Federation Consultation, May 1994. Includes contributions from Per Lonning, Heinrich Holze, Ricardo Pietrantonio, Won Jong Ji, Elizabeth Bettenhausen, Grace N. Ndyabahika, Kjetil Hafsted, Philip Hefner, and Vitor Westhelle.

_______, ed. Justification and Justice. Geneva: Lutheran World Federation, 1992. Articles by Mortensen, Juhani Forsberg, Vitor Westhelle, and Mercedes Garcia Bachmann.

Nelson, Paul. Narrative and Morality: A Theological Inquiry. University Park, Pa.: Pennsylvania State University Press, 1987.

Nelson, Randolph A. “Theological Foundations for Social Ethics.” Word & World IV, 3 (Summer 1984): 248-59. Nessan, Craig L. ?How Social is the Gospel? Some Twentieth Century Answers.? Currents in Theology and Mission 18, 3 (June 1991): 166-75.

_______. “Liberation Theology's Critique of Luther's Two Kingdoms Doctrine.” Currents in Theology and Mission 16, 4 (August 1989): 257-66.

_______. Orthopraxis or Heresy: The North American Theological Response to Latin America Liberation Theology. Atlanta: Scholars Press, 1989.

Neuhaus, Richard John. Freedom for Ministry: A Critical Affirmation of the Church and Its Mission. New York: Harper & Row, 1979.

_______. The Naked Public Square: Religion and Democracy in America. Grand Rapids, Mich.: Eerdmans, 1984.

_______. Time Toward Home: The American Experiment as Revelation. New York: Seabury Press, 1975.

_______. “To Serve the Lord of All: Law, Gospel, and Social Responsibility.” Dialog 30, 2 (Spring 1991): 140-9.

Nevile, Don. “The 'Two Kingdoms' Today.” Consensus 21, 2 (1995): 39-58.

Niebanck, Richard J. “Grace and Public Theology.” Lutheran Forum 23, 1 (Lent 1989): 8-11.

Ostnor, Lars, Jaana Hallamaa, et. al., “The Lutheran Approach to Bioethics.” In Life and Death: Moral Implications of Biotechnology, ed. Viggo Mortensen, 9-34. Geneva: WCC Publications, 1995. Introductory essay of a study book from the Lutheran World Federation sketches a Lutheran approach to ethics.

Outka, Gene. “Augustinianism and Common Morality.” In Prospects for a Common Morality, eds. Outka and John P. Reeder, Jr., 114-48. Princeton, N. J.: Princeton University Press, 1993.

_______. “Love. II. Contemporary Discussion.” In The Westminster Dictionary of Christian Ethics, eds. James F. Childress and John Macquarrie, 357-9. Philadelphia: Westminster Press, 1986.

_______. “On Harming Others.” Interpretation XXXIV, 4 (October 1980): 381-93.

_______. “The Particularist Turn in Theological and Philosophical Ethics.” In Christian Ethics: Problems and Prospects, eds. Lisa Sowle Cahill and James F. Childress, 93-118. Cleveland: Pilgrim Press, 1996.

_______. “The Protestant Tradition and Exceptionless Moral Norms.” In Moral Theology Today: Certitudes and Doubts, 136-164. St. Louis: The Pope John Center, 1984.

_______. “Respect for Persons.? In The Westminster Dictionary of Christian Ethics, eds. James F. Childress and John Macquarrie, 541-5. Philadelphia: Westminster Press, 1986.

_______. “Universal Love and Impartiality.” In The Love Commandments: Essays in Christian Ethics and Moral Philosophy, ed. Outka, 1-103. Washington, D. C.: Georgetown University Press, 1992.

Pannenberg, Wolfhart. Anthropology in Theological Perspective. Trans. from the German by Matthew J. O'Connell. Philadelphia: Westminster Press, 1985. Bibliography.

_______. Christian Spirituality. Philadelphia: Westminster Press, 1983.

_______. Ethics. Trans. from the German by Keith Crim. Philadelphia: Westminster Press, 1981.

_______. “Freedom and the Lutheran Reformation.” Theology Today XXXVIII, 3 (October 1981): 287-97.

Pasewark, Kyle A. “The Body in Ecstasy: Love, Difference, and the Social Organism in Luther's Theology of the Lord's Supper.” Journal of Religion 77, 4 (October 1997): 511- 40.

_______. A Theology of Power: Being Beyond Domination. Minneapolis: Fortress Press, 1993. Takes principal clues from Luther in redefining power.

Pellauer, Mary D., with Susan Brooks Thistlethwaite. “Conversations on Grace and Healing: Perspectives from the Movement to End Violence Against Women.” In Lift Every Voice: Constructing Christian Theologies from the Underside, eds. Thistlethwaite and Mary Potter Engel, 168-85. San Francisco: Harper & Row, 1990.

_______. “Feminist Theology: Challenges and Consolations for Lutherans.” Dialog 24, 1 (Winter 1985): 19-24.

_______. Towards a Tradition of Feminist Theology: The Religious Social Thought of Elizabeth Cady Stanton, Susan B. Anthony, and Anna Howard Shaw. Brooklyn, N.Y.: Carlson, 1991.

Pero, Albert, and Ambrose Moyo, eds. Theology and the Black Experience: The Lutheran Heritage Interpreted by African and African-American Theologians. Minneapolis: Augsburg Publishing House, 1988. Essays by Richard J. Perry, Simon S. Maimela, Rudolph R. Featherstone, Judah Kiwovele, Moyo, James Kenneth Echols, John S. Pobee, Sibusiso M. Bengu, Pero, Cheryl A. Stewart, Vivian V. Msomi, and Craig J. Lewis.

Perry, Richard J. Jr. “Which Way Should We Go? The Ethical Dilemma of African American Lutheranism.” Currents in Theology and Mission 24, 3 (June 1997): 252-59

Persaud, Winston D. “The Article of Justification and the Theology of Liberation.” Currents in Theology and Mission 16, 5 (October 1989): 361-71.

_______. “The Cross of Jesus Christ, the Unity of the Church, and Human Suffering.” In The Scandal of a Crucified World, ed. Yacob Tesfai, 111-129. Maryknoll, N. Y.: Orbis, 1994.

_______. “Luther's Theologia Crucis: A Theology of “Radical Reversal” in Response to the Challenge of Marx's Weltanschauung.” Dialog 29, 4 (Autumn 1990): 264-73. _______. “Towards a Trinitarian Theology of Justification and Vision of Eco-Justice.” Dialog 31, 4 (Autumn 1992): 294-302.

Peters, Ted. God--the World's Future: Systematic Theology for a Postmodern Era, 357-77. Minneapolis: Fortress Press, 1992. Proleptic Ethics.

_______. Sin: Radical Evil in Soul and Society. Grand Rapids, Mich.: Eerdmans, 1994.

Petty, John. “The Doctrine of the Two Kingdoms and the Church Today.” Dialog 31, 4 (Autumn 1992): 313-19.

Rasmussen, Larry L. “A Community of the Cross.” Dialog 30, 2 (Spring 1991): 150-62.

_______, with Renate Bethge. Dietrich Bonhoeffer: His Significance for North Americans. Minneapolis: Fortress Press, 1990. An ethic of the cross.

_______. Earth Community, Earth Ethics. Maryknoll: Orbis Books, 1996.

_______. “The Future Isn't What It Used to Be: Limits to Growth and Christian Ethics.” Lutheran Quarterly XXVII, 2 (May 1975): 101-11.

_______. “Going Public: The Church?s Roles.? In God, Goods, and the Common Good: Eleven Perspectives on Economic Justice in Dialog with the Roman Catholic Bishops? Pastoral Letter, ed. Charles P. Lutz, 29-44. Minneapolis: Augsburg Publishing House, 1987.

_______. “Moral Community and Moral Formation.” In Ecclesiology and Ethics: Costly Commitment, eds. Thomas F. Best and Martin Robra, 54-60. Geneva: World Council of Churches, 1995.

_______. Moral Fragments and Moral Community: A Proposal for Church in Society. Minneapolis: Fortress Press, 1993.

_______. “Niebuhr on Power.” In Reinhold Niebuhr (1892-1971): A Centenary Appraisal, eds. Gary A. Gaudin and Douglas John Hall, 145-86. Atlanta: Scholars Press, 1994.

_______. “The Obsolescence of Conventional Deciding.” Dialog 14, 1 (Winter 1975): 42-7.

_______. “Power Analysis: A Neglected Agenda in Christian Ethics.” In Annual of the Society of Christian Ethics, 1991, ed. D. M. Yeager, 3-17. Washington, D.C.: Georgetown University Press, 1991.

_______. “The Public Vocation of an Eschatological Community.” Union Seminary Quarterly Review 42, 4 (1988): 25-36.

_______. “Shaping Communities.” In Practicing Our Faith: A Way of Life for a Searching People, ed. Dorothy Bass, 119-32. San Francisco: Jossey-Bass Publishers, 1997.

Raunio, Antii. “Natural Law and Faith: The Forgotten Foundations of Ethics in Luther's Theology.” In Union with Christ: The New Finnish Interpretation of Luther, eds. Carl E. Braaten and Robert W. Jenson. Grand Rapids, Mich.: Eerdmans, 1998. Response by William H. Lazareth.

Reavis, Ralph. The Meaning of Martin Luther for the Black Experience. New York: Vantage Press, 1976.

Rendtorff, Trutz. Ethics 1: Basic Elements and Methodology in an Ethical Theology. 2: Applications of an Ethical Theology. Trans. from the German by Keith Crim. Philadelphia: Fortress Press, 1986,89.

Riegert, Eduard. “Preaching on Social-Ethical Issues.” Consensus 18, 2 (1992): 9-34. Rodriguez, JosDavid. Rodriguez. “Confessing Our Faith in Spanish: Challenge or Promise?” In Hispanic/Latino Theology: Challenge and Promise, eds. Isasi-Diaz, Ada Maria, and Fernando F. Segovia, 351-66. Minneapolis: Fortress Press, 1996.

_______. “Fellowship of the Poor: A New Point of Departure for a Lutheran Ecclesiology Taking the Poor as a Theological Locus.” Unpublished Th.D. diss., Lutheran School of Theology at Chicago, 1987.

_______. “Theology from the Underside of History: The Perspective of Liberation Theology.” Lutheran Theological Seminary Bulletin 68, 1 (Winter 1988): 16-30.

Santmire, H. Paul. The Travail of Nature: The Ambiguous Ecological Promise of Christian Theology. Philadelphia: Fortress Press, 1985. Discusses Luther (121- 133) in presenting an ecological reading of theology.

Sauter, Gerhard. “God Creating Faith: The Doctrine of Justification from the Reformation to the Present.” Lutheran Quarterly XI, 1 (Spring 1997): 17-102.

_______. “Theological Reflections on the Political Changes in Europe.” Lutheran Quarterly VIII, 1 (Spring 1994): 15-28.

Schild, Maurice E. “Being A Christ to the Neighbour: Luther and the Development of Human Rights.” Lutheran Theological Journal 24 (May 1990): 11-7.

Schlichting, Wolfhart. “Justification and Responsibility for the World.” Lutheran Quarterly VII, 1 (Spring 1993): 19-44.

Schneider, Edward D. “Lutheran Theological Foundations for Social Ethics.” LWF Documentation 29 (December 1990): 15-24.

Schuurman, Douglas J. “Protestant Vocation Under Assault: Can It Be Salvaged?” In Annual of the Society of Christian Ethics, 1994, ed. Harlan Beckley, 23-52. Washington, D.C.: Georgetown University, 1994.

Sherman, Franklin. “The Lutheran Ethos and Biomedical Ethics Today.” Currents in Theology and Mission 15, 6 (December 1988): 565-73.

_______. “Lutheran Theology and American Democracy.” In Religion and the Dilemmas of Nationhood, ed. Sydney Ahlstrom, 29-35. Philadelphia: Lutheran Church in America, 1976.

_______. “Messianism, Mysticism, and the Mitzvot.” In American Society of Christian Ethics, 1979: Selected Papers from the Twentieth Annual Meeting, ed. Max L. Stackhouse, 167-78. Newton Center, Mass.: American Society of Christian Ethics, 1979.

_______. “A New Ethic for a New Age?” Dialog 14, 1 (Winter 1975): 33-7.

_______. “The Problem of Evil in the Public Sphere.” Dialog 25, 2 (Spring 1986): 97- 100.

_______. "Secular Calling and Social Ethical Thinking." In The Lutheran Church Past and Present, ed. Vilmos Vajta, 185-205. Minneapolis: Augsburg Press, 1977.

Siemon-Netto, Uwe. The Acquittal of God. New York: Pilgrim Press, 1990. Views the plight of Vietnam veterans in light of Bonhoeffer?s theology of the cross.

Simon, Arthur. Christian Faith and Public Policy: No Grounds for Divorce. Grand Rapids, Mich.: Eerdmans, 1987.

Simpson, Gary. “Civil Society and Congregations as Public Moral Companions.” Word & World XV, 4 (Fall 1995): 420-7.

_______. “Human Nature and Communicative Ethics.” Dialog 33, 4 (Fall 1994): 280- 7.

_______. “Theologia Crucis and the Forensically Fraught World.? Journal of the American Academy of Religion LVII, 3 (Fall 1989): 509-541.

Solberg, Mary M. Compelling Knowledge: A Feminist Proposal for an Epistemology of the Cross. New York: Suny Press, 1997.

Sorum, Jonathan. “A Political Theology.” Lutheran Forum 25, 1 (Lent 1991): 28-33.

Sponheim, Paul. “How Do We Decide? With Reality!” Dialog 14, 1 (Winter 1975): 21-5.

Stortz, Martha Ellen. “Beyond Justice: Friendship in the City.” Word & World XIV, 4 (Fall 1994): 409-18.

_______. “By the Laying on of Hands and by Prayer: An Analysis of Power in the Rite of Ordination.” Consensus 20, 1 (1994): 9-28.

_______, and Larry L. Rasmussen. ?A Coast-to-Coast Conversation on Sexuality.” In A Reforming Church--Gift and Task: Essays from a Free Conference, ed. Charles P. Lutz, 151-72. Minneapolis: Kirk House, 1995.

_______. “Ethics, Conservation, and Theology in Ecological Perspective.” In Covenant for a New Creation, eds. Carol S. Robb and Carl J. Casebolt, 196-211. Maryknoll, N.Y.: Orbis Books, 1991.

_______. “The Mother, the Son, and the Bullrushes.” Dialog 23, 1 (Winter 1984): 21-6.

_______. Pastorpower. Nashville: Abingdon Press, 1993. Ethical reflection on power.

_______. “Pelagius Reconsidered.” Word & World 8, 2 (Spring 1988): 133-40.

Strieter, Thomas. “Two Kingdoms and Governances Thinking for Today's World.” Dialog 27, 3 (Summer 1988): 204-14.

Strohl, Jane E. “Lutheranism's Call to Action amidst Ambiguity.” Currents in Theology and Mission 18,1 (February 1991): 27-33. Jeannie E. Olson responds to Strohl on the ?third use? of the law.

Stumme, John R. “Democracy in Argentina.” In The Public Vocation of Christian Ethics, eds. Beverly W. Harrison, Robert L. Stivers, and Ronald H. Stone, 69-94. New York: Pilgrim Press, 1986.

_______. “Interpreting the Doctrine of the Two Kingdoms.” Dialog 27, 4 (Fall 1988): 277-84.

_______. “Luther's Concept of the Two Kingdoms in the Context of Liberation Theology.” Word & World III, 4 (Fall 1983): 423-34.

Stumme, Wayne, ed. Christians and the Many Faces of Marxism. Minneapolis: Augsburg Publishing House, 1984. Essays by Stumme, Ronald F. Thiemann, Russell B. Norris, Paul V. Martinson, Paul T. Jersild, James M. Childs Jr., Marc Kolden, Will L. Herzfeld, and Faith E. Burgess.

_______, ed. The Experience of Hope: Mission and Ministry in Changing Urban Communities. Minneapolis: Augsburg, 1991.

Sundberg, Walter. “Religion and Politics in America.” Word & World XII, 4 (Fall 1992): 376-83.

Sundermeier, Theo. “Contextualizing Luther's Theology of the Cross.? In The Scandal of a Crucified World, ed. Yacob Tesfai, 99-110. Maryknoll, N. Y.: Orbis, 1994.

Tamez, Elsa. The Amnesty of Grace: Justification by Faith from a Latin American Perspective. Trans. from the Spanish by Sharon H. Ringe. Nashville: Abingdon Press, 1993.

Thiemann, Ronald F. “Challenges to the Common Good.” In The Church and American Civil Religion: A Report from the USA Lutheran World Federation Study Group, ed. David G. Burke, 140-6. New York: Lutheran World Ministries, 1987.

_______. Religion in Public Life: A Dilemma for Democracy. Washington, D.C.: Georgetown University Press, 1996.

Tinder, Glenn. The Political Meaning of Christianity: An Interpretation. Baton Rough: Louisiana State University Press, 1989. An Episcopalian and political scientist, Tinder identifies himself with the Reformation tradition, particularly Luther.

Tinker, George E. “Does 'All People' Include Native Peoples?” In God, Goods, and the Common Good: Eleven Perspectives on Economic Justice in Dialog with the Roman Catholic Bishops? Pastoral Letter, ed. Charles P. Lutz, 125-38. Minneapolis: Augsburg Publishing House, 1987.

T. Heinz E. “Towards a Theory of Making Ethical Judgments.” Journal of Religious Ethics 6, 1 (Spring 1978): 108-20.

Tokuzen, Yoshikazu. “Luther's Contribution to an Asian Understanding of Nature and the Natural.” In Piety, Politics, and Ethics: Reformation Studies in Honor of George Wolfgang Forell, ed. Carter Lindberg, 57-64. Kirksville, Mo.: Sixteenth Century Journal Publishers, 1984

Tsele, Molefe S. “The Dialectic of Salvation and Liberation: A Critical Analysis of the Correlation Models and a Construction of the Two Kingdoms Theology as a Theological Critical Model of Correlation.” Unpublished Th.D. diss., Lutheran School of Theology at Chicago, 1995.

Tuttle, Robert William. “A Treason of the Clerks: Paul Ramsey on Christian Ethics and the Common Law.” Unpublished Ph.D. diss., University of Virginia, 1997.

Ulrich, Hans G. “A Modern Understanding of Christian Ethics in the Perspective of Its Own Tradition.” In Worship and Ethics: Lutherans and Anglicans in Dialogue, eds. Oswald Bayer and Alan Suggate, 26-58. New York: Walter de Gruyter, 1996.

_______. “Retrospect and Prospect.” In Worship and Ethics: Lutherans and Anglicans in Dialogue, eds. Oswald Bayer and Alan Suggate, 285-93. New York: Walter de Gruyter, 1996.

Wainright, Geoffrey. “Eucharist and/as Ethics.” Worship 62, 2 (March 1988): 123-38.

Wannenwetsch, Bernd. “The Political Worship of the Church: A Critical and Empowering Practice.” Modern Theology 12, 3 (1966): 269-99.

Wee, Paul A. “Systemic Injustice and the Biblical Witness.” Geneva: Lutheran World Federation, 1984.

Weiss, David. “Justification, Faith Development, and Ethics in a Lutheran Perspective.” Unpublished Ph.D. diss., University of Notre Dame, 1998.

Westhelle, Vitor. “Creation Motifs in the Search for a Vital Space.” In Lift Every Voice: Constructing Christian Theologies from the Underside, eds. Susan Brooks Thistlethwaite and Mary Potter Engel, 128-40. San Francisco: Harper & Row, 1990.

_______. “Labor: A Suggestion for Rethinking the Way of the Christian.” Word & World III, 2 (Spring 1986): 194-206.

_______. “Luther and Liberation.” Dialog 25, 1 (Winter 1986): 51-7.

_______. “Luther and Liberation.” Tugon 8, 1 (1988): 54-71.

_______. “Thinking about Luther in a Submersed Reality (Latin America).” Lutherjahrbuch, 1990, ed. Helmar Junghaus, 163-73.

Wilken, Robert L. “The Image of God: A Neglected Doctrine.” Dialog 28, 4 (Autumn 1989): 292-6.

Wingren, Gustaf. “God's World and the Individual.” In The Gospel as History, ed. Vilmos Vajta, 43-75. Philadelphia: Fortress Press, 1975.

Wisnefske, Ned. “Living and Dying with Christ: Do We Mean What We Say?” Word & World X, 3 (Summer 1990): 254-9.

Yeago, David S. “Gnosticism, Antinomianism and Reformation Theology: Reflections On the Costs of a Construal.” Pro Ecclesia II, 1 (Winter 1993): 37-49.

_______. “The Promise of God and the Desires of our Hearts.” Lutheran Forum 30, 2 (May 1996): 21-30.