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Discussion Questions
- Advocates of tort reform cite the cost of frivolous lawsuits as a danger
of the legal system. Would you consider this case frivolous? Why or why not?
(“Tort reform” is the effort to change, and make more reasonable, the
laws concerning what happens when there is a breach of duty that leads to
someone being liable for damages. It would change how much a person could
sue another person or company for in a law suit.)
- What do you think about the judge’s ruling in the case?
- If the cleaners in fact lost Mr. Pearson’s pants, what would you
consider appropriate compensation?
- When you see a sign or advertisement like “satisfaction guaranteed,”
“world's best...,” “lowest price—guaranteed,”
or “immediate service,” how literally do you take it? What is the intention
of the advertising, no matter how outrageous the promises made are? (What's
the bigger picture?)
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Scripture Texts (NRSV) for Sunday, August 26, 2007.
(Text links are to
oremus Bible
Browser. Oremus Bible Browser is not affiliated with or supported by the
Evangelical Lutheran Church in America. You can find the calendar of readings
for Year C at
Lectionary Readings.)
Isaiah 58:9b-14
Psalm 103:1-8 (4)
Hebrews 12:18-29
Luke 13:10-17
For lectionary humor and insight, check
the weekly comic
Agnus
Day.
Gospel Reflection
They say consistency is the hobgoblin (a mischievous creature) of small
minds. If so, then the small minded must certainly be the hobgoblins of those
with really big ideas. Today’s Gospel is one of those (not uncommon) passages
that make this point.
Jesus repeatedly comes in contact with other, presumably faithful Jews, who
challenge his faithfulness. The challengers, in this case the rulers of the
church, point to THE LAW, which says a person must not work on the Sabbath. They
believe this sacrifice demonstrates a right relationship with God. In this way,
Jews remember that God rested on the seventh day, and that he delivered them
from Egypt where they had no rest from work.
Interestingly, in this case, the elders admonish the faithful not to seek
healing on the Sabbath. Not only is it wrong, in their minds, for Jesus to heal
on the Sabbath, apparently, it’s also wrong for anyone to “make God work” on the
Sabbath.
Jesus, on the other hand, is trying to show that there is no day or time when
it is inappropriate to do God’s work, and no occasion when we shouldn’t seek
God’s intervention and presence in our lives. Doing so can never be sacrilege.
On the contrary, it is a reflection of faithfulness and trust.
Jesus is trying to give the people an understanding of faith beyond a set of
actions, observances, and sacrifices. In the new covenant, faith is reflected in
a loving, trusting relationship with God and with his people.
This is a radical message today just as it was 2,000 years ago. In fact
today, when science and human reasoning have reached such heights, it’s tempting
to believe we can see and list the symptoms of any condition. But in doing this,
we miss the big picture.
Righteousness is not something we can put on like a coat, or wrap ourselves
in like a blanket. There are certainly outward signs that a person is living a
life of faith guided by God’s Word, but the only true test is what lies in the
heart and mind of each of us—the places only God
knows well.
The Pharisees hold fast to the letter of the law, but Jesus makes clear to us
that sin, and salvation, begins not in what we do or say, but in what we hold in
our hearts.
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Discussion Questions
- Why was it so difficult for the church leaders to see the big picture?
- Is it important that others see evidence of your faith? Why?
- What is the effect today of differences among believers and Christian
denominations about what it means to be a Christian?
- How has Jesus shown that we should deal with these disagreements and
differences?
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Activity Suggestions
Consider two aspects of Mr. Pearson’s lawsuit:
- Under the law, what is the big picture?
- Which parties (Pearson, the dry cleaners, the judge in the case)
appear to focus on the big picture?
- What keeps the other(s) from seeing the big picture?
- As a Christian, what do you see as the big picture?
- Does this understanding suggest a different solution to the dispute?
What would some of those solutions be? (You may wish to consider
Romans 14:13-17 in
addition to today’s Gospel.)
Closing Prayer
Heavenly Father, we thank you for sending Jesus as an example of
righteousness. Help us to focus on his message of love, compassion, and
forgiveness. Help us to ignore the daily concerns that might keep us from seeing
clearly what you would have us do. We ask this in the name of your son, Jesus
Christ. Amen
Contributed by Jocelyn Breeland
Fairfax, VA
Permission
to reproduce for local use. Copyright © 2007 Evangelical Lutheran Church in
America. ELCA Youth
Ministries. 1-800-638-3522, ext. 2447. To offer your comments or responses to Faith Lens,
e-mail: rod.boriack@elca.org.

Program Resources
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