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March 28-April 4, 2007

Telling your story has never been easier

Warm-up Question:

How would you describe yourself “in a nutshell”?

 

With the advent of YouTube, MySpace, and other Internet media, the private can now become public in an instant. It has never been easier to download information for everybody to see. Many people take advantage of the technology. Aspiring movie directors and journalists now have a platform for their videos and broadcasts. Song writers and poets can make their songs and poems available for everybody to see and read without ever needing the help of an agent, a manager, or a record company. Formerly private diaries can now be accessible for people around the world. But is anybody watching or listening? Apparently so. These Internet sites get more and more hits each day exposing the talented, the deep thinking, the ambitious, the aspiring, but also the average to public scrutiny.

The need to tell ones' story and make it available to the public is nothing new. For ages, people have collected famous last words of dying people that were supposed to deliver one final message to the survivors. Epitaphs were final messages written in stone. Benjamin Franklin’s gravestone, for example, reads: “The Body of B. Franklin, Printer. Like the Cover of an old Book its Contents turn out And Stript of its Lettering & Guilding Lies here. Food for Worms For, it will as he believed appear once more In a new and more elegant Edition corrected and improved By the Author.” When one of the Beatles, the pacifist George Harrison, died in 2001, he said to his family, “Love one another.” And Mother Theresa was reported to have uttered, “Jesus, I love you. Jesus, I love you.”

While many people love to become famous on YouTube or MySpace, some refuse to let the private become public. They are concerned about privacy issues and do not want to broadcast their most inner thoughts. That is nothing new either. When Karl Marx's housekeeper asked the dying philosopher what his last words were so that she could write them down for posterity, he replied, “Go on, get out! Last words are for fools who haven't said enough!”

 

Discussion Questions

  1. Do you have something “private” posted on the Internet? What are the pros and cons, in your opinion, of putting something private on the Internet for the world to see?
  2. Do you read a specific blog or watch videos that somebody else posts? What specific things are you interested in watching? What makes a blog or a video interesting, boring, or worthwhile?
  3. Have you ever thought about what you would like to say right before you die? What sentence would sum up your life and your thoughts?

Scripture Texts (NRSV) for Sunday, April 1, 2007.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

Luke 19:28-40 Procession with Palms
Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5-11
Luke 22:14—23:56 or Luke 23:1-49

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection
In the Middle Ages, it was believed that what a person said or did right before their death symbolized their entire life. Therefore, when a famous person died, one or more scribes were present that listened for the last utterances of the person close to death and wrote them down for posterity. One example of this practice is what happened at the death of Martin Luther in Eisleben, Germany. It is said that on his deathbed he was asked whether he still believed all the things he had taught throughout his life. He answered “yes.” This final affirmation out of the mouth of the great reformer was worth gold in the eyes of his followers since the medieval Catholic Church had said that Luther would recant once he would be close to death. In the morning when Luther was found dead, somebody discovered a note written in Luther’s handwriting. It said, “We are beggars, that is true.” Both statements, his final affirmation of his teachings as well as his humble submission to the will of God, symbolized what Luther wanted to be all about: a man of strong convictions who nevertheless wanted to put his life into the hands of God.

In the long Gospel reading from Luke, we also witness the last words and last actions said and done in the final hours of Jesus Christ’s life on earth. Again, these words and actions represent the essence of what Jesus was all about. He celebrates a last meal with his disciples and provides them—and us—with a way that we can still experience him when we celebrate Holy Communion. He speaks to his disciples and gives them—and us—final advice. He shows his human fear at Gethsemane and finally submits to the will of his—and our—Father. Even when his own life is threatened, he thinks of others and performs a final miracle. He stands up to his persecutors and accepts his destiny on the cross. Care for others, love, conviction, unfaltering faith in God; these are some characteristics that describe Jesus’ life and death.

The way a person dies sometimes says something about the way a person lived. We do not know when and how we will die. But we have at least some control over our lives now. We can already think about what our life should represent, what the essence of our life could be. Do you want to be known as faithful person? A person who dedicated your life to others? Someone who encourages others to become baptized or become more active in church? Do you want to be known as a hands-on person who works in very concrete ways to help God’s kingdom appear on earth? If you would describe your life as a Christian in a few words now—what would it be?

Discussion Questions

  1. What do you think was the essence of Jesus’ life? How would you describe his life and his role as our Savior to someone who was unfamiliar with him?
  2. Jesus did not have an obituary or a gravestone in the traditional sense. But an inscription on his cross said “This is the king of the Jews.” Do you think that this describes Jesus appropriately? What inscriptions, in your mind, would fit better?
  3. In the United States, many people wore and still wear “What would Jesus do?” (WWJD) bracelets. This question also refers to what people think is the essence of Jesus’ life. How can we determine what Jesus would do today? Can the question “What would Jesus do?” help us to find answers to some of the difficult questions that our modern world faces today such global warming, questions or war and peace, abortion, the death penalty, issues of sexual behavior, the role of women in church and society? Would you rather wear a bracelet that said “What would Jesus do?” or one that said “What did Jesus do?” Why? Is there a difference?

 

Activity Suggestions

  • A group-reading of the Passion Story
  1. Distribute copies of the reading from Luke (Luke 22:14-23:56) and highlighters among your group. Assign the different parts to the participants. Ask them to read through the entire text on their own marking the passages that their character speaks. Then, have your group read the entire text out loud.
  2. In order to read through the entire text, you need youth to read the roles of the following characters: a narrator, Jesus, Simon Peter, the apostles, the servant woman at the fire, the unknown man at the fire, the men who arrested Jesus, the elders and high-priests, Pilate, the crowd, the leaders of the crowd watching the crucifixion, the second person crucified, the third person crucified, and the soldier watching the crucifixion (Depending on the Bible translation you use, their exact names and designations might vary. Double-check the speaking roles before you begin this activity. Also, ask if everyone found their part before you begin the group reading.).
  3. You may have to vary this assignment, depending on the number of youth in your group. If you have a small group, assign more than one speaking role to each young person. If your group is larger, assign several youth to read the parts of the apostles, the crowd, etc. If possible, see to it that each person in the room is assigned at least one role.
  4. Discuss the following questions:
  • Which of the last statements of Jesus in Luke do you think represent Jesus’ life best and why?
  • Which one of the actions of Jesus do you think is most important for us and why?
     
  • Jesus’ last words
    Have your participants look up the other Gospel stories about Jesus’ last hours. Have them write down all of Jesus’ last words. Talk about what these different last words might tell us about Jesus’ life and what they can mean for us today.
     
  • The essence of our lives
    You may not want to do this activity if a youth in your group recently experienced the death of a close relative. Also, if you are visiting a cemetery or mausoleum, talk about how your group can exercise respectful actions and behavior in these settings.
  1. Bring in a sample of obituaries and inscriptions of gravestones from the local cemetery. If the cemetery is nearby, take a quick walk and let your participants write down inscriptions on gravestones that impressed them. Invite discussion about the content of these obituaries and gravestones.
  2. What do you think makes a “good obituary”? What do you think is absolutely necessary, what is additional information? How much should an obituary or an inscription on a gravestone say about the person who died?
  3. Invite your youth to write down their obituary and an inscription for their own gravestone.


  Closing Prayer
Graceful God, throughout our lives we do many things and speak many words. Some of our words and actions give honor and praise to you; some of them do not. We are sorry for the things we did and said that did not further your presence on earth and hurt other people or ourselves. Help us to be mindful of what we say and do. Help us to be mindful of the example of a God-pleasing life that your son Jesus Christ, our Lord, provided for us. Amen
 

Contributed by Pastor Claudia Bergmann
Eisleben, Germany
 

Permission to reproduce for local use. Copyright © 2007 Evangelical Lutheran Church in America. ELCA Youth Ministries. 1-800-638-3522, ext. 2447. To offer your comments or responses to Faith Lens, e-mail:  rod.boriack@elca.org.

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