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February 7-14, 2007

New symbol would join kosher labels

Warm-up Question:

Have you ever made a decision about buying something based on the way a company treats its workers?

 

If you look carefully, you may spot the letters K, OU, or KAJ somewhere on the label of some food packages. These letters indicate that the food is kosher; that it meets Jewish dietary laws. Now a major Jewish group wants to add a new symbol that indicates not only how the food was prepared, but how the workers who handled it were treated.

It started when an article appeared in a national Jewish newspaper last May describing the long hours, unsafe working conditions, and exploitation of employees at a kosher meat packing plant in Iowa. The article described the situation of one of the plant’s immigrant workers: “She has worked 10- to 12-hour night shifts, six nights a week. Her cutting hand is swollen and deformed, but she has no health insurance to have it checked. She works for wages starting at $6.25 an hour and stopping at $7 that several industry experts described as the lowest of any slaughterhouse in the nation.”

In response to that article, the United Synagogue of Conservative Judaism began developing standards for a proposed “righteous certification,” indicating, among other things, that employees worked in safe factories and weren’t being exploited. This certification would be in addition to the regular kosher certification.

“No one in the Jewish world has ever really tried to marry the socially responsible laws of how we treat workers with the laws of how we should eat,” said Rabbi Morris Allen, who heads the committee studying this new certification. “We were so concerned that the animal is slaughtered in the most humane way that we overlooked the person standing right next to it.”

If the “righteous certification” is adopted, it would join a groundswell of socially conscious shopping, ranging from fairly traded coffee products to conflict-free diamonds. Rabbi Allen believes that the “righteous certification” label would also appeal to the social conscience of non-Jews, similar to how Ben & Jerry’s ice cream appealed to people willing to pay more for ice cream produced by a company with progressive ideas.

The certification committee hopes to finalize its guidelines this winter, and then begin the process of having those guidelines approved. If adopted, the “certified righteous” designation may begin appearing on food packages next year.

 

Discussion Questions

  1. Why are members of the United Synagogue concerned with a “righteous certification”?
  2. What specific guidelines do you think they might use to determine what gets certified and what doesn’t?
  3. In what ways might the idea of “righteous certification” change how a company treats it workers?
  4. Do you practice “socially conscious shopping”? If so, what products or businesses do you support? Why? What ones do you avoid? Why? How would you describe or define socially conscious shopping? How do you think your shopping and buying decisions influence businesses and manufacturers?
  5. How much more would you willing to pay for products made by a company that treated its workers fairly (and/or has high environmental standards)? Is there a limit to how much more you would spend?

Scripture Texts (NRSV) for Sunday, February 11, 2007.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

Jeremiah 17:5-10
Psalm 1
1 Corinthians 15:12-20
Luke 6:17-26

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection
In this week’s gospel, we hear Jesus preach a sermon to his disciples. This sermon, while similar to the version familiar to us from Matthew’s gospel, also has some significant differences. These differences are worth paying attention to, because they can help us understand the gospel message better.

In Matthew, Jesus delivers the “Sermon on the Mount; in Luke, it’s the “Sermon on the Plain.” (Compare Luke 6:17 with Matthew 5:1). In Matthew, the words are ‘blessed are the poor in spirit.” In Luke, the blessing is directly addressed to those who are actually poor and hungry: “Blessed are you who are poor.” (Compare Luke 6:20 with Matthew 5:3)

For Luke, righteousness is not merely connected with spiritual matters; it also has to do with “making things right” in the world. Jesus proclaims that he has come to “preach good news to the poor.” (Luke 4:18; see also Luke 1:53) That good news is not just about the spiritual dimensions of salvation. It is about God’s justice and peace that is meant for the world. As the poor, the hungry, and those who are oppressed become filled and receive justice, those who are rich and powerful are brought down, so that all may experience God’s shalom—the peace that dismantles oppression and builds genuine community. Righteousness is found in the presence of justice and compassion.

Discussion Questions

  1. Spend some time comparing the similarities and differences between Luke’s “Sermon on the Plain” (Luke 6:17-26) and Matthew’s “Sermon on the Mount” (Matthew 5:1-12). Do any of those differences surprise you? What new insights do you gain about the gospel?
  2. Who do you think the verse “blessed are you who are poor, for yours is the kingdom of God” (Luke 6:20) is addressed to? Who is included in the “you”? Is anyone excluded? Why or why not? What does this gospel passage suggest to you about the kingdom of God?
  3. What do you think it means for the poor to be “blessed”? Do people have a role in bringing God’s blessing to the poor? If so, what role and responsibility do we have?
  4. What direct or indirect impact might your decisions about what and where to buy things have on those who are poor or exploited by others?
  5. In what way does your faith influence your day-to-day decisions about where and how you spend your money?
  6. Is there a connection between “righteousness” and “making things right” in the world? What might this mean for you in the context of your daily life? What might this mean for your congregation?

  Closing Prayer
God of mercy, we know you desire justice, peace, and new life with you for everyone. Teach us through the life and sacrifice of Jesus and the guidance of your Spirit how to change the world through our everyday lives and what we do as a community of faith. Give us courage to sacrifice when sacrifice is needed, wisdom when we are confused or overwhelmed, and humility as we live with one another. We ask this in the name of Jesus, your Son, our source of everlasting peace. Amen
 

Contributed by Pastor Julie A. Kanarr
Holy Trinity Lutheran Church
Port Angeles, WA
 

Permission to reproduce for local use. Copyright © 2007 Evangelical Lutheran Church in America. ELCA Youth Ministries. 1-800-638-3522, ext. 2447. To offer your comments or responses to Faith Lens, e-mail:  rod.boriack@elca.org.

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