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Clericalism and
Anti-Clericalism
One of the more vexing aspects of the
church's contemporary life is the festering and twinned evils of
clericalism and anti-clericalism. Simply defined, "clericalism" is a
kind of elitist classism in which the church equals its clergy, and
"anti-clericalism" is any reaction to that wrong-headed assumption.
These observations may be helpful in understanding these two phenomena:
- Both terms are
inextricably connected to institutionalism and anti-institutionalism;
each is part of the same fabric.
- Both concepts — and
their practices and structures — are bound up in the false dichotomy
or dualism of sacred/secular.
- Clericalism yields
anti-clericalism, not the other way around. Thus, the amelioration of
clericalism diminishes anti-clericalism.
- Clericalism is NOT
rooted in notions of power. Instead, notions of power are founded on
notions of significance, meaning, usefulness.
- The worldview of
clericalism is in direct distinction to the worldview of contemporary
culture.
- A primary cause for
the continuing abuses of power and mission sometimes associated with
clergy is the complicity of "clericalized laity" or loyalists. Thus
clergy can be seen as much victims of clericalism as purveyors of its
supposed benefits.
- The cyclical nature of
clericalist and anti-clericalist movements in history suggests a
generational basis to the sociology of these matters.
- Clericalism is an
institutionalized set of behaviors within the church, thus more easily
understood sociologically than biblically.
- As individualized
behavior, clericalism may be more correctly understood as a
psychological state devoid of scriptural foundation but claiming it
nonetheless.
- Only with great
hermeneutical stress can the case be made for a scriptural foundation
for clericalism.
- The solution to
clericalism should be multi-faceted and multi-pronged, working both at
the individual and institutional levels.
- Neither false
egalitarianism not the presumptions of the marketplace (e.g., "supply
and demand will take care of the problem") will diminish the existence
or effects of clericalism.
- The concept of
ordination and its attendant rites may continue to reinvigorate latent
clericalism in individuals and in the institution.
- Both lay and clergy
would benefit from continued education about the worlds in which God
operates, the languages which God uses, the good that God does, and
God's revealed truth.
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