
JUNE 18-19, 2006
Saturday/Sunday Reflection.“Try to take pictures of people,"
said Annie Lynsen and Michael Ring, communications staff for
ELCA Church in Society. So I’ve been looking. I
didn’t see many people up and down the Mississippi Coast on
Saturday - from the deserted beaches of Biloxi to the rows of
gray slabs south of Gulfport. Then I look closer - and I see
them. And I realize that usually when I see people, they are
gathered around some kind of church community.
St. Peter’s by the Sea Episcopal Church is now a cement slab
across Highway 90 from the beach. I would not know this except
for a sign and an Episcopal Church flag snapping straight out in
the wind. “We’re coming back home,” says the sign.
I stop at a large Catholic Church. Its white metal structure is
still intact and supports a brown cross, but at the bottom on
all sides there is a 10 foot gap. An older couple is arranging
some classroom chairs in a large, empty space. The wind from the
sea wafts through, smelling like shrimp and playing some large
metal pieces like chimes. “This has been our parish for fifty
years,” the man says. “We moved temporarily, but the congregation
voted to come right back. We have six baptisms tomorrow and the
families wanted them to be here.” His wife sees the incredulous
look on my face. She adds, “And we had a wedding here this
morning.” The wind blows where it will…
I worship with Grace Lutheran Church in New Orleans this
morning. They moved from a funeral home back into building on
Easter Sunday, but are still working on air conditioning and drywall. A little A/C would be more than a luxury on a 93-degree
morning. But people were there. “This makes me realize that the
building, God love it, is not the church - we are," say one
parishioner. “Another one nearby tells me that she has to keep
looking up, higher, above the flood waters - like the day nine
months ago when she was the first person to see the church
awash. Out front they display a sign on a busy street corner - a
revelation, in fact - “Behold, I am making all things new.”
I heard several estimates on rebuilding and renewal from local
leaders yesterday - some folks say 7 years, others say up to 10.
All say this is barring another major disaster like the combined
effects of last fall. But yet here are these communities, these
people, returning, or never leaving.
Saturday along the Mississippi Coast, John McRae and Sandra
Braasch from Lutheran Disaster Response take me to a number of
congregations - some are bailing themselves out, others are
volunteer camps, still others have started distribution centers.
All are looking outward.
Joanne Webb at Grace in Gulfport is a volunteer for
Lutheran
Disaster Response. After answering some other questions, she
tells me that her family home is gone. Her cat died a few days
after the hurricane and they returned to bury it on the lot. She
says her husband visits and tries to sift through what is left,
looking for something. After a tour of different neighborhoods,
Joanne drives the four of us by the lot. I put my camera down
and we are quiet.
“Everything I have held in my hands, I have lost,” she says.
“Everything I have placed in God’s hands, I still have.”
“Martin Luther said that," she adds.
Just as all the congregations are busy, all the site and program
directors have mentioned two overriding concerns we can all do
something about as advocates.
The first is mental health care. One site director says that the
suicide rate is up 200 percent and attempts are up 900 percent. I am not sure
what these numbers are based on, but it is fair to say both
deaths and attempts are up significantly. I remember seeing
Substance Abuse and Mental Health Services (SAMHSA) workers from
the Health and Human Services Department in the airport when I
arrived. But I haven’t seen any since. We can advocate together
for emergency services funding so that response sites can refer
people to professional and reputable counselors. Post-traumatic
stress disorder complicates other more material rebuilding
processes.
The second is low-income housing and housing for people who are
just above the eligibility ceiling for FEMA assistance. In much
of the rural area I saw destroyed, people that would have passed
on a a home for generations are still technically homeowners.
However, they don’t own much of anything else and if the
structures were marginal before, many are now unlivable. Many of
these folks are elderly. Lutheran Disaster Response is able to
help directly, and is doing so as fast as they can. However, one
estimate puts the number of homes to replace at 80,000. This
number is probably higher if you consider the entire Mississippi
Coast.
The bigger problem is the large number of low-income people who
are renting, and people just above the poverty line, ineligible
for current support and unable to pay rapidly-rising rental
costs. There is an idea to offer landlords help with dilapidated
structures in exchange for their pledge not to raise the rent
for 18 months or two years.
The idea of relocating low-income residents inland has come up.
Among the challenges is the practical concern that jobs are
centralized at the waterfront restaurants, hotels and casinos
and there is no viable transportation. One McDonalds has begun
running its own shuttle from a tent city to the middle of Ocean
Springs.
These people need our help, as Christian advocates, because of the
scale involved here, and because government programs should be
accountable to serving the common good. Advocacy comes down to
that: the Church being about the people, and not about the
buildings.
We can talk to Congress, not only about increased local capacity
and funding, but about rent controls, changing FEMA, HUD and SBA
(Small Business Administration) eligibility guidelines for
direct relief and mortgages. We can advocate for extension of
periods for FEMA trailers and for their proper distribution. If
this language makes your eyes glaze over you are not alone, but
the
ELCA Washington Office can keep you informed about the best way
and the best time to say this to your Representative.
Driving back to the church, Joanne looks over the water and
remarks about a line of birds. “They remind me that the pelicans
haven’t left this time, like after Camille (1969). That is a
good sign."
I ask her about the idea of relocating. “I’m not going anywhere,"
she says, “although we are moving a few blocks inland. You also
can’t take low-income homeowners off their land - it's probably
all they own.”
I can’t vouch for the pelicans, or the buildings, but I’m
pretty sure the people comprising the Church are staying for the
duration. Six, eight, ten years - God’s time.
Sincerely,
Drew Genszler
(We need your help. Please
join the e-Advocacy
Network at www.elca.org/advocacy
)

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One of the original
stained glass windows in Grace Lutheran Church in New
Orleans. The ship is often used as a Christian symbol for
the Church.
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The remaining
structure of a large Catholic Church along the Mississippi
gulf coast. The Gulf of Mexico is visible in the background. |
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Grace Lutheran
Church, New Orleans, reveals the source of its hope for the
future. Pr. Dan Duke is kneeling, center. |
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John McRae, State
Director for Lutheran Disaster Response -Mississippi; Joanne
Webb, volunteer; and Sandra Braasch, Deputy Director. They
will work to coordinate efforts among the various kinds of
sites that have sprung up along the coast.
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