
Introduction to
Just Peace and Just Peacemaking
by the Interim Editor
Ronald Duty
In his
September 2004 President’s Address to the Lutheran World Federation Council,
Mark S. Hanson, President of the Lutheran
World Federation and Presiding Bishop of the ELCA, called for theological
work among the member communions on principles of a just peace. Commenting
upon Chris Hedges’ book,
War is a Force that Gives us Meaning, Hanson said, “In our violent
and war-torn world, let us as the LWF deepen our resolve to demythologize
these myths [that help to engender war], quell these fears [of the other],
and together develop principles for a just peace that become as defining of
us as have been the principles of just war.” This issue is a modest
beginning of a response from some individual ELCA theologians to this
challenging invitation. [explore
portfolio]
The Just
War Theory of Peacemaking
by Helmut David Baer
Peacemaking is a part of politics. God wills peace for his creation, and
God's will for peace expresses itself partly through government's work of
preservation. This, anyway, is the view of Article XVI of the Augsburg
Confession. Earthly peace depends upon political power, and, therefore,
in the service of peace government may "punish evildoers with the sword" and
"engage in just wars." One function of just war theory is to explain the
relationship between power and peace in international affairs. Government's
use of power in war, just as government's use of power domestically, must be
ordered to peace. Thus just war theory is a theory of peacemaking. [read
article]
In the Face of War by
Larry Rasmussen
Bush has been re-elected, the war in Iraq rages on, and
militarism seems the order of the day. What's next for those committed to
the way of peace? [read
article]
Our Pacific Mandate: Orienting Just
Peacemaking as Lutherans by Gary M. Simpson
The “pacific mandate” does not apply to Lutherans. Neither
does it apply to Christians. If that were the case, it’d be shocking. In
truth, of course, God’s mandate of peace, of just peacemaking, applies to
all people and peoples. It pertains then to all Christian saints who,
simultaneously as sinners and as creatures, stand under it. [read
article]
Just Peace and Just Peacemaking
by William Tuttle
The ELCA adopted on August 20, 1995 its first social
statement on peace with the words, “We dedicate ourselves anew to pray and
to work for peace in God’s World.” That statement advocates a set of
principles outlined as the following three “tasks” to “keep, make and build
international peace: a culture
of peace, an
economy with justice,
and the politics of cooperation. [read
article] |
La
Diritta Via: An Ethical Response to Terror
by Peter S. Henne
Terrorist acts of al-Qaeda are not, as commonly perceived, a
revolutionary reaction aimed at destroying Western culture; they are instead
a systemic outburst to the marginalization of the Middle East in the
international system. Through the use of the theories of John Locke
and Carole Pateman, it is determined that the supposed revolutionary nature
of the group is based on a faulty tacit consent-based conceptualization of
al-Qaeda’s actions, and that the inequality of the international system is
the true cause of terrorism. [read
article]
A
Lutheran Perspective on Teaching Legal Ethics
by Robert W. Tuttle
I have a confession to make. For the past decade, I have
been teaching Lutheran ethics to the students of George Washington
University Law School. This confession will come as something of a surprise
to my students and colleagues. GW is not, after all, a religiously
affiliated law school, much less a Lutheran one; and the course in question
is supposed to be the school’s standard, two-credit class in professional
responsibility. [read
article]

Review of
Must Christianity be Violent? by Kenneth R. Chase and Alvin Jacobs
review by Mark Hoffman
Must Christianity be Violent? “Of course not!” is the
obvious answer of any faithful Christian. However, that is the title of
this book, a compendium of lectures sponsored in March 2000 by the Center
for Applied Christian Ethics of Wheaton College (Illinois). The impetus of
these lectures was to engage the concern often leveled against Christianity,
that “Christianity’s tragic legacy has been a reversal of values through
which an ethic purportedly driven by love and service has been used as an
opportunity for control and subjugation.” [read
review]
Review of
After Empire: The Art and Ethos of Enduring Peace
by Sharon D. Welch
review by Elizabeth Bettenhausen
Today in powerful places in the USA, compromise is slurred as
Truth's enemy, and only the single-minded know justice. Peace will arrive
when the other, the different, is eliminated or turned into an impotent
minority. Thus, on the Comedy Channel, The Daily Show never runs out of
material. [read
review]
Review of
After Empire: The Art and Ethos of Enduring Peace
by Sharon D. Welch
review by C. Melissa
Snarr
One of Sharon Welch’s gifts is to take a common ethical question and
discuss it in ways few have imagined. She transforms questions into prisms
which invite us to turn them in the light and meditate on what the resulting
refractions might mean for our moral vision [read
review]
Review of
Three Books on
Peace
review by Richard J. Niebanck
Must Christianity –defined as that theological ethos whose normative basis
is the good news of salvation through Jesus Christ – be violent? This
question, the title of the third book to be reviewed below, is answered with
a definite “yes” by the first and emphatic “no” by the second. [read
review]

2005
Lutheran Ethicists Gathering: Vulnerability and Security
The focus of this theme is on nation-states and other
actors in the current context of international affairs when reporting of
events is instant and vulnerability and security are often swiftly affected.
[explore
portfolio]
New
contributions to
Vulnerability and Security
Vulnerability and Security: A Paradox Based on a Theology of Incarnation
by Wanda Deifelt
The juxtaposition of two apparently contradictory notions, namely,
vulnerability and security, makes for a wonderful paradox in the best of
Lutheran tradition. They seem mutually exclusive but, in fact, comprise two
basic, coexisting human characteristics: all human beings desire security,
safety, protection, and shelter. [read
article]
|

On the Release of Recommendations by the Task Force for ELCA Studies on
Sexuality: Reflections and Reviews
News reports of the report and recommendations of the task force for
the ELCA Studies on Sexuality displayed various headlines. “No change” was
followed by “Gays Win,” “Tolerate” and “Be Flexible” as news outlets tried
to characterize the recommendations. Those unfamiliar with the history of
the issue in the ELCA, the present regulations, Lutheran history, and
Luther’s theology might easily find themselves bemused—what are these people
up to, anyway?
[explore
portfolio]
|
|

Reflecting on End of Life Decisions
The long tragic case of Terri Shiavo recently produced an
outpouring of response throughout the United States. Her death was reported
on April 1, 2005, nearly two weeks after life support was removed in accord
with a court order. [explore
portfolio]
|
|
Response
to the Respondents to my Civil Religion Argument
by Robert Benne
I am honored and delighted that five persons of such stature have
taken time to respond to my article on civil religion—“Civil
Religion—Destructive, Useless, or Beneficial?” All five responses were
helpful, civil, and of high quality. They are fine demonstrations of the
kind of moral discourse at which this journal aims. I can only hope that my
response to these contributions will measure up to their quality.
[read
article]
Responses to Robert Benne's
"The American Civil Religion - Destructive, Useless, or Beneficial?"
by Robert Tuttle
In his essay, Bob Benne offers a spirited defense of the
“commonly-shared religious framework” that undergirds, and invites
attachment to, the transcendent ideals of American political culture. There
is much to admire in Benne’s argument. Though raising an important question,
Benne’s argument intertwines two quite distinct strands of the issue,
strands that must be disentangled if we are to have serious debate about
civil religion. [read
article]
by Hans Tiefel
Bob Benne’s questions express a
magnanimous and inclusive spirit, and his thesis reminds
me of the pervasive openness one finds in Roman Catholic traditions
where fundamental human needs and aspirations, reason, culture, communal
structures, all have their honored place and legitimacy. [read
article]
by Gilbert Meilaender
Some Lutherans have drawn back because our country's civil
religion seems insufficiently religious, others because it seems too
religious (and insufficiently secular). Neither of these strikes me as a
very nuanced approach, and that fact inclines me to be sympathetic to
Benne's case. [read
article]
by Walter M. Stuhr
Robert Benne’s article on American Civil Religion is timely
and important. It comes at a time when the Supreme Court is deliberating the
constitutionality of public monuments to the Ten Commandments. The
“alliance” of the presidency of George W. Bush with the Christian Right
brings the issue of church and state relations to the fore.
[read
article]
The
New Freedom of Public Religion
by John Witte, Jr.
The subtitle to Professor Benne’s perceptive article poses the
question whether America’s civil religion is “destructive, useless, or
beneficial.” It can be all three. [read
article]
The
American Civil Religion - Destructive, Useless,
or Beneficial?
by Robert Benne
“Why does the President of the United States insist on ending his
speeches with ‘God Bless America?” asked a European friend testily.
“Doesn’t God bless all nations?” she angrily continued. Furthermore, she
complained, this religiously-laden political rhetoric proves that Americans
persist in thinking that God is on their side. Whatever she understood of
the American civil religion—which wasn’t much—she certainly didn’t like. [read
article] |